I’VE BEEN FEELING GREAT PEACE SINCE THE DREAM OF BABA JI SENDING OUT
LONG WAVES OF PEACEFUL SATNAAM IN MY DIRECTION. ALSO HAVE FOUND EGO NOT TO BE AN ISSUE WHEN DOING MEDITATION CLASSES BECAUSES ITS ALL UNDER GURU JI’S PROTECTIONS AND BABA JI IS DOING THE JAP …SANT JAPAAVAY NAAM.
Satnaam is the highest manter; it is the origin, it is the only and only truth in completeness in its entirety, everything else in gurbani is its mahima, praise and gun gaan, it is the most powerful manter, the entire gurbani is the mahima of satnaam, the entire mool manter and gurbani has emanated from satnaam, the entire brahamand the entire universe has emanated from Ik Oankaar Satnaam, it is so powerful, its powers are unlimited; sarabh kala bharpoor, it is agam agochar aprampaar anant beant undescribable, so Satnaam simran is the highest level of the simran and Akal Purakh Ki Seva.
Satnaam is the Sach Khand, it is the Amrit, the Param Jyot Puran Parkash, and Vaheguru is its mahima, praise, Satnaam is the destiny and Vaheguru is its praise. It is the complete and unconditional love that will make us all like Him, there is no hatred anywhere in the divinity:
AT THE CLASS WE DID THE SATNAAM WAHEGURU JAP FOR 15 MINS , THEN INTERNALLY,
THEN MOOL MANTR FOR 20 MIN INTERNALLY AND FOCUS ON LIGHT INSIDE ….AT THE
END THE MIDLLE AGED HINDU DISABLE LADY WHO SAT ON THE CHAIR AT THE BACK,
SAID SHE FELT GREAT PEACE RIGHTIN HER UPPER CHEST EXACTL WHERE BIBI ROMA
JI SAID SOMETHING GOES CLICK INSIDE … WHEN WE SAT ON STAGE JUST FELT
LIKE SANT BAAB JI WAS SENDING THE WAVES AND THEY WERE GOING RIGHT THROUGH
ME TO THE SANGAT …ITS ALL BABA JI’S KINDNESS, WE ARE JUST LITTLE BOATS
BOBBING UP AND DOWN ON THE WAVES OF SATNAAM. LIKE BABA JI WAS SENDING THE WAVES AND THEY WERE GOING RIGHT THROUGH ME TO THE SANGAT …ITS ALL BABA JI’S KINDNESS
Excellent service, keep it up, do it inside for longer durations, slowly and slowly take the sangat in to inside simran for longer hours, you will get more and more Amrit, sangat will enjoy it more and more. Middle of chest is Hirda Kamal, it is one of the centers of the spiritual energy, one of the sat (seven seas of spiritual energy) Sarovars, so when this blossoms the Naam Simran goes in to Hirda, which is a very high spiritual condition. We are nothing, there is only one Doer.
It is the Pargatyeo Jyot that is the Sat Purakh, it is the Puran Jyot that is the Divine Paar Braham Part and not anything else, so it is very important to understand the Param Jyot. The attachment with the Dehi or pictures is not the real thing, attachment and merger in to the Param Jyot and become a Pargatyeo Jyot is the key. Whenever we remember or do dandaut to such spiritual entities we do so to their Param Jyot braham Roop Braham Gyan.
Just be persistent and insistent in your efforts and you will be blessed with the Gur Kirpa. Keep your belief level higher and higher, it is only the trust that makes a difference, trust is like the Almighty Himself, there is no dimension of the trust, trust is the Bandgi, higher and higher trust goes, higher the higher Bandgi goes, it is only the trust that will bring you closer and closer to the Almighty, and the trust should be on the Satguru, on the Braham Gyan, on the bandgi, on the Naam, on the Almighty, and so on, only trust can win you over the Panj Doots, and only trust will bring you the paar Braham Darshan. The only truth is the Paar Braham Parmesar, the only Amrit is Paar Braham Parmesar, and the only way to realize it is the Trust.
It is a very strange truth, your very existence in the world that is your life is existent only due to the Jyot inside you: Har Tudh Meh Jyot Rakhee Taan Tu Jag Meh Aayeaa, the Paar Braham Ans in your body is providing you the power to live and survive, He is inside you, He is nowhere else, but yet you can’t reach Him ! do you know why ? it is the Haumai that is not letting you reach and find Him within yourself, and not only this it is the Haumai, which is responsible for your rebirth cycle. When He pulls away the Jyot then the body dies, imagine who is controlling your breath, or who is letting you breath, or who is breathing inside you, it is the Jyot and only Jyot inside you that is doing so, so you have to recognize yourself, discover yourself, discover your inner side, discover your own mental sicknesses you have been suffering from over so many ages together: aapnaa aap pehchaneya taa sau janeyaa, the Maya Jaal is not letting you recognize your own self, and only trust and bandgi Naam Simran can take you in to your own inside and show you what you are and where you are and how you can get out of this mess you are in, the only divine light is the one which will guide and help you through.
Sikhi has made your Haumai stronger than ever it was as you said, the real sikhi is in the charan dhoor of the kot brahmand, it is not in thinking that you have become superior to others, the only thing that will make you better than others to love each one of them as much as much you try to love Almighty, because they have the same Jyot inside them as you have inside you, they are His creation too, the real sikhi is in becoming the lowest of the lowest, the Dassan Dass, kot brahmand key charna key dass and charan dhoor, utmost humbleness, that is what will kill your haumai and make you a nimana and Nimanyan nu maan deewaye mera satgur, aapas ko jo janey neecha so hi ganyeye sabh te ooncha, ihaan kaa neech dargey kaa oonch, braham gyani sagal ki reena atam rus braham gyani cheena. This is unfortunate but it happens on a daily basis, anybody who takes Khandy Ki pahul starts to think that he has become a super human, and that is the biggest illusion a man gets trapped in, a very deadly bharam that a man ruins his life by becoming so. The real meaning of a sikh is the learner, the servant, the humblest of the humblest, the lowest of the lowest, an apostle of love and sacrifice, a true servant of the Almighty, and not a person with 5Ks and outside bana, where there is so much dirt inside, can’t be a sikh. The only and only religion is the Sat, Satnaam, Akal Purakh, the Nature and the Trust, all other definitions are man made definitions, and they don’t survive, only divine definition will and has always survived. Anything that gets distorted with time and through various man made organizations is not the religion, only divinity is the true religion, only bandgi is the true religion, only Naam Simran is the True religion, seva and parupkaar is the true religion: Sarab Dharam Meh Shreshth Dharam Hari Ko Naam Jap Nirmal Karam, everything else is garbage.
This is an absolute truth, the truth punches a hole in the Kood, and that is what Baba Ji have been blessed to do, but the truth is bitter and not easy to digest. Guru Nanak Patshah did the same thing what Baba ji is doing, All the Gurus told us to worship Ik Oankaar Satnaam, Paar Braham Parmesar and not worship them, and the masses have forgotten they are telling us to do, and also forgotten what they did and how they did, and also what they wrote in Gurbani and what Gurbani tells us to do, and instead we have started believing in ritualism, outside bana, outside rehat, outside atsath tirath and forgotten about the inside rehat, the inside tirath, the Param jyot, the real divinity and the reality of our own existence and so on.
BABA JI SAID GO AND READ GURU GRANTH SAHIB JI IN CLOSE DETAIL FROM START TO FINISH AND APPLY THE BRAHMGIAN.
This is exactly what we have done and what we are trying to do on a daily basis, it is a never ending process, we bought a set of 55 audio CDs of recorded entire Gurbani and have listened to it sitting in Smadhi and Sunn Smadhi many a times, and even now do it almost on a daily basis, and it has been amazing experience to do so, the experiences have been incredible, now it appears that each and every shabad of the shabad guru has come true to us, it has actually happened with us and is happening so on a daily basis, and when ever we went in Sunn Smadhi while listening Gurbani, we have listened Gurbani where ever we were sitting in Sunn as well, this is when Nirgun and Surgun becomes one as described by Baba Ji. Listening to Gurbani, listening to anhad naad dhunis and also doing Naam Simran at the same time has become a routine for us, the surat remains in all three at the same time, there has been so much Gur Kirpa on us, so take Baba Ji’s words for granted because they are Amrit Vachans and do whatever He is advising you to do.
Baba Ji once told us that if we do Naam Simran in Smadhi for one hour the reward will be much higher than reading the whole of the Gurbani.
Sant is that entity who takes away all the mental and physical sicknesses and gives Amrit to the Sangat, whatever we do on a daily basis in our life that becomes our Guru, if we do Kood then Kood becomes our Guru, if we do Pakhand then Pakhand becomes our Guru, if we do Krodh then Krodh becomes our Guru, if we do Kaam then Kaam becomes our guru, if we do lobh and moh they are our gurus, if we do ahankaar and show our ego then the ego becomes our guru, and if we do SAT then SAT becomes our guru, our guru is therefore defined by our actions and deeds, what we do whom we follow and what our intentions are, therefore if we do Amrit then Amrit becomes our guru, and the only and only Amrit is SAT, and nothing else, Ik Oankaar Satnaam is the SAT and everything is NONSAT, whatever else we may do it is NONSAT except SAT, which is Dhan Dhan Paar Braham Parmesar, Amrit means the one who never dies, and only SAT never dies, everything else will die one day, so SAT is our Guru if we do SAT, if we don’t do SAT then SAT is not our guru, guru is the one who takes the darkness away and brings in the divine light the light of Amrit, the light of Puran Parkash Braham Jyot, Nirgun Saroop, and the Braham Gyan and gives us Jivan Mukti and remember there is only one Amrit and that is SAT, and what is SAT is Paar Braham Parmesar:
Nanak Amrit Ek Hai Dooja Nahin Koi
Nanak Amrit Maney Mahen Paayeey Gur Parsaad
Here Ek doesn’t mean only Khandy Ki Pahul, here Ek Means Paar Braham Parmesar just as in Mool Manter: Ek Oankaar Satnaam, and it is the Param Jyot inside you which you have been separated from due to your own haumai, He lives inside you but you can’t feel Him and see Him due to your own existence, which is haumai, and this barrier of haumai is broken only by Gur Parsaad and Gur Parsaad can come only from a Sant as given in a shalok narrated above: Tan Santan Kaa . . . .
He is always in the realms of Param Anand, Atam Rus, every second, every breath of His is in the Param Anand, the Akhand path He is referring to is the one which never stops, that is what Akhand means, ever going never stopping, unlimited, no boundaries, no limits, no dimensions no depths, ajpa jaap, rom rom simran, sat sarovar simran, auto pilot satnaam simran, panch shabad anhad naad dhunis divine music, that is the Akhand path or Akhand Kirtan, all the other kirtan is the Maya portion, the path is also maya portion, the real kirtan starts with these spiritual conditions and not the kanni ras (heard with the ears) the Akhand can’t be heard by ears, it can only be heard in the dassam duaar, and that is the real kirtan, real path and Akhand Path, and that is what Baba Ji is referring to. And in the real sense there is no end to the Akhand Path, because once you reach that level then you will not come back and stop saying Satnaam, it will continue for ever, for all ages to come where ever you might be sitting in the universe it will never stop.
SAT is the eternal blessings, it is the Gur Parsaad, it is the Braham Gyan, it is the Tatt Gyan, and when you get in to such a stage then only you can realize how silly these people are in their thinking and deeds, how far away they are from the eternal truth, the reason being again their Karni and Karams, that is why it is called a Gur Parsaadee game, so you are very fortunate to come back in the mainstream of eternal blessings and eternal truth SAT, and we are very pleased to hear such words from you, when you are realizing the eternal truth and the Khel of Maya, all these people are trapped in the Maya Jaal, which is not visible: Maya mamtaa mohini jin bin dantaa jug khaayeaa, Nis din maya karney praani dolat neet, maya is eating every one out, all the souls around are wounded by the maya, and only gur parsaad can relieve these souls from the maya jaal: Koor kiryaa urjheyeo sabh hi jug shree bhagwaan ko bhed naa paayeo. Let us pray for them.
The seven seas of Spiritual Energy, the seven centers of eternal energy, seven lotuses of cosmic energy, seven seas of Amrit,: Sat Sarivar Sunney Tey Saajey, are the ones which are blossomed by the Gur Parsaad, these centers of spiritual energy are activated and blossomed by the Gur Parsaad: Ik Oankaar Satnaam, the Gur Parsaadee Naam Satnaam, when the Naam travels to these centers they blossom and are activated and then the spirituality and naam starts to flow from them as a continuous stream an the entire body: har Amrit Bhinnie Dehuree, and a permanent connection is formed between the Nirgun and Sargun saroops of Akal Purakh. There is no technique whatsoever, it is only Gur Kirpa and Gur Parsaad, everything else is only rituals, are just man made and they are not the truth, bandgi is in the hands of Gur and Guru and nothing is in our hands, if we say that it isin our hands then that is haumai, so say: humrey keeye kichu naa howey karey karwey aap hi aap whenyoustart your simran, hum kichu naahin hamaraa kichu naahin, sabh kichu tera, jo tudh bhawey saa hi bhali kaar, jivey jiv hukam tivey tive howna, jivey jiv hukam tivey tiv kaar, hukmey ander sabh ko bahar hukam naa koi.
Your understanding will keep on going higher and higher as your bandgi and your trust increases, so sit tight and concentrate on doing your bandgi and seva you are doing, whatever you learn and do yourself first and then tel others to do, writing articles and disseminating gyan to others is a great seva but make sure that you have already put it in to your life before you tell others to do so, then it will bring you in chad di kala.
Thanks for your very nice messages, looks like you are getting closer by the moment, keep it up, continue your bandgi, keep building your trust, trust is another name of God, trust is the key, there is no limit for the trust, more you have better off you are, but there is no end to it, it is infinite like God, so it is a form of the God, and by indulging in trust one gets so close to Him that one becomes totally merged in Him, so keep up the trust, vishvaas, shardha, preet are synonyms of bandgi and God Himself, because all these things are limitless, boundary less, depthless, dimensionless.
Trust brings in love, and unconditional love is the key to the Dargah, listening to Gurbani is very good sign, now the Gurbani has started to flow inside you, you have started picking the jewels and diamonds of the divine wisdom in side you, so keep it up, the more trust is build the more you will get deeper in to the divinity, the more divine wisdom and its practice will start to reflect in your karni and more and more divinity and spirituality will keep on flowing inside you, these are the Amrit, you have to become like Almighty Himself, Maha Parupkari, Sant Hirda, Dana Dina, Nirbhao Nirvair, single vision and so on, so keep it up and up and one day you will reach there, your osnly aim should be to become Gurbani, listen and practice Gurbani, take Guru’s words to your heart and do them.
Dhan Dhan seva aap dee, keep it up, children are under less effect of Maya, their doots are not that strong, they are easy to handle, and get to understand the truth easy than older people, you are doing great seva, God Bless all the children with Gur Parsaad.
God can’t be seen or felt with our five senses, because these senses are operated under the influence of Maya, that is why He is called Agam Agochar, He can only be seen with the third eye, which is in the Trikuti, when Trikuti opens and the Dassam Duaar opens, all seven seas – Sat Sarovars are activated and doors to them are opened then only God can be seen or felt or realized, and only Satnaam can do that, a Gur Parsaadee Satnaam, without Gur Parsaad it is not possible to realize God in His Nirgun Saroop, so tell them to pray for Gur Parsaad. The Jyot is inside us, we don’t recognize it or realize it, God is within our own soul and hirda, self realization is the realization of Almighty, but this Jyot is diminished to that level due to our Non Sat Karams for ages together and so this Jyot can’t felt by us, Gur Parsaad Ik Oankaar Satnaam will ignite this Jyot inside us, and with the Naam Ki Kamai this Jyot will become bigger and bigger and will become pure and purer and when it reaches the purest form then it will become a Param Jyot and that is the point of realization, the point oc completeness, complete transformation.
Only Eternal Truth is the Almighty Himself, only Amrit – means the one who never dies, was never born and will never be born, is and was always present, and truth: Aad Sach Jugaad Sach Hai Bhi Sach Nanak Hosi Bhi Sach, everything else is Mrit – will die or will not exist or is perishable: Nanak Amrit Ek Hai Dooja Amrit Nahin, Nanak Amrit Maney Mahen Paayeey Gur Parsaad.
Waheguru is the Mahima of Ik Oankaar Satnaam, if there was no Ik Oankaar Satnaam , there would be no Mahima, again your words- which first came in to existence, God or His praise, God is supreme, and not Mahima, Mahima is second to God, people think that Waheguru is the Naam, which is an illusion, and will be removed only by Gur Parsaad, but there is nothing wrong in japing Waheguru, a stage will come when they will get the Gur Parsaad, however, it may take longer time, but that is their destiny, nothing can be done about it.
Nirgun Saroop is Param Jyot and Puran Parkash, it is beyond any form, shape or color, it is beyond the three qualities of Maya-Rajo, Tamo and Sato Guns. Ik Oankaar is the Origin, it is the beginning, it is the ladder that takes us from the Sargun to Nirgun, it is the Dori which takes us to Nirgun Saroop by controlling our Panj Doots, killing our desires and bringing Maya under our control, it is very hard to comprehend and understand these things, ultimately there remains nothing, no Naam even, it is the complete silence and Param Jyot Puran Parkash and Anhad Shabad Dhunis- Divine Music, it can only be experienced, it is hard to explain and hard to understand without being through it. When a soul becomes Sat Saroop, Nirankaar Roop, then there remains no difference between God and the Bhagat, they become one, and that is the Nirgun Sargun Nirankaar Sunn Smaadhi Aaap Apan Kiaa Nankaa Aap Hee Fir Jaap.
Sargun is present in each one of us, in all His creations, but all of us are still ruled by Maya, the Nirgun Saroop Jyot inside us is diminished due to the effects of Maya, and when we do Bandgi this Nirgun Jyot inside us becomes so powerful that it takes over everything and eventually goes and becomes one with the Nirgun Saroop, it is like a drop of water separated from the ocean, and then that drop finds its way back to the ocean and becomes a part of the ocean, so is the jyot inside us, it has been separated from the Mansarovar of Puran Jyot Puran Parkash, and by doing Bandgi we find our way back to the Mansarovar. This is again very difficult to understand and comprehend unless it physically happens with us, then only this Braham Gyan will come inside us.
Ik Oankaar is the Shabad Guru: Ek Shabad Liv Lagee,
it takes us in to Smadhi and Sunn Smadhee,
and by doing so it cleans up from inside,
it makes our Hirda a Sant Hirda, it activates all the seven centers of spiritual energy
inside our body, Ik Oankaar is the Naam of Paar Braham Parmesar,
it is beyond the Trihu Gun, it is the definition of truth,
it has no dimensions, it is the path that leads us to the Sach Khand.
The Almighty’s Nirgun Saroop is our goal and destiny, we have to merge ourselves in to
Nirgun Saroop, and that is Param Padvi.