COMPLETE SURRENDER TO THE GURU BRINGS THE GURPARSAAD OF PURAN BANDGI.

Salok.
Pooraa prabh aaraadhi-aa pooraa jaa ka naa-o.
Nanak pooraa paa-i-aa pooray kay gun gaa-o.  1.
 
SatGur Daatey Dhan Dhan Pancham Patshah Ji has very kindly given us the key to the Dargah in this last Salok of Sukhmani Sahib.  He has given us all the secrets of winning the GurParsaad of Naam, Naam Simran, Naam Ki Kamai, Puran Bandgi and Seva – Parupkaar and Maha Parupkaar in this divine Salok.  With the entire Sukhmani Bani He has blessed us with:-

·         Naam Ki Mahima,
·         all of the spiritual rewards that are available to all of us with the GurParsaad of Naam,
·         the divine wisdom about the benefits of the GurParsaad of Naam,
·         the Mahima of a Puran Sant Puran Braham Gyani, a Sadh, a SatGur and a Puran Khalsa.

He has blessed us with the divine wisdom about:-

·         Maya and how people drink the poison of Maya – Panj Doots and Trishna,
·         how people  have become the slaves of Maya – Panj Doots and Trishna,
·         how Maya rules over the mind and makes people do Asat Ki Karni,
·         the Infinite Divine Power and how this Infinite Divine Power can help take over our own wisdom, worldly wisdom and bad wisdom,
·         how we fight against the rule of Maya upon our minds and free ourselves from the shackles of Maya.

In a nutshell, Dhan Dhan SatGur Sachey Patshah Arjun Dev Ji Maharaj has given us everything He has in the form of this Sukhmani Bani.  This Bani’s every Salok is Puran Braham Gyan – Puran Tat Gyan and is GurParsaad – Eternally Blessed.  This divine scripture is a source of everlasting happiness, never ending bliss, continuous never ending Amrit – Atam Ras – Puran Braham Gyan– the highest Amrit. 

This is our divine promise to anyone and everyone who reads this GurParsaadi writing and does what has been explained, that according to GurBani they will win the GurParsaad of Naam, Naam Simran, Naam Ki Kamai, Puran Bandgi and Seva.  Such souls start moving towards Jivan Mukti many of whom will achieve Jivan Mukti in this life time.  Dhan Dhan SatGur Arjun Dev Ji Maharaj has been so kind  to us that He has made us all understand the divine wisdom in so many ways throughout this divine Bani. 

This last Salok is the essence of the Sukhmani Bani and the entire GurBani as well.  SatGur Sachey Patshah Ji is telling us what we need to do to achieve:-

·         the GurParsaad of Naam,
·         Naam Simran,
·         Naam Ki Kamai, and
·         Puran Bandgi. 

This leads us into Karam Khand and then Sach Khand upon defeating Maya’s Panj Doots and becoming desire free.  Then onto achieving:-

·         Puran Awastha,
·         Atal Awastha,
·         Param Padvi,
·         Puran Braham Gyan,
·         Puran Tat Gyan, and
·         merger in Param Jyot Puran Parkash Nirgun Saroop Dhan Dhan Paar Braham Parmeshwar, becoming one with the Infinite Divine Power. 

All of these divine blessings happen to those who, “Pooraa prabh aaraadhi-aa,” which means those who devote themselves to Bandgi achieve Totality – the state of being complete – Puran.   Their Bandgi becomes Puran Bandgi.  Without Puran Bandgi you have not achieved Totality.  Without your Bandgi becoming Puran, you are unable to fully experience the Infinite Divine Power that is omnipresent. 

As long as you have not achieved Totality it means that you are still a slave of Maya.  It means you are still a Munnmukh.  As soon as you achieve Totality it means you are now under the Hukam and you have become a Gurmukh and defeated Maya. 

Achievement of Totality – the state of being complete, means that you merge into Totality – God.  Merging makes you total – Puran, meaning it makes you complete.  Bandgi means surrender to God.  Those who surrender completely to their Gur and Guru are the ones who give their Tunn, Munn and Dhann at the Sat Charans of their Guru with trust, devotion and unconditional love.  Only their Bandgi become Puran Bandgi resulting in the achievement of Totality. 

Bandgi has been made so simple and easy:  complete surrender achieves Totality.   Complete surrender is the key to entering Dargah and this is again our divine promise to everyone and anyone who dedicates themselves that they will, for sure, achieve Totality. 

Dhan Dhan SatGur Sachey Patshah Ji has made the achievement of Jivan Mukti so simple and easy.  Remember this is the Guru’s word and is an absolute Divine Truth.  It is a divine promise and comes true for you if you dedicate yourself to Puran Bandgi. 

There are many people who ask, “we do a lot of Naam Simran and Seva and have been doing so for a long time, but we are still not experiencing anything spiritual.  Our mind is still wandering.  Why is there is no peace?”  The answer is very simple.  Just ask yourself, “have I dedicated myself to Puran Bandgi?  Have I completely surrendered myself at the Sat Charans of my Guru?  Have I given my Tunn, Munn and Dhann to the Guru with trust, devotion and love?”

If the answer to these questions is yes, then you are well on the way to success in your spiritual life and just need to keep on going, surrendering every last thought.  However, if the answer is no, then that is what is lacking in your Bandgi and that is what you need to do to achieve Puran Bandgi. 

Surrender of Tunn means Seva and Simran.  This is the first part of Puran Bandgi and is a mandatory divine law governing the process of Puran Bandgi.  Using Tunn for Simran means giving one tenth of  our time to do Naam Simran every day – at least 2.5 hours at Amrit Vela.  Naam Simran is the highest Seva of Akal Purakh.  Naam Simran focuses our Surat and Hirda on Naam and takes us into Samadhi and Sunn Samadhi.  It brings stability to our mind and eventually complete silence when the mind is eliminated.  During the process Naam takes over our mind, Hirda and then the entire body.  Then when Naam travels to our Rom Rom all of our Bajjar Kapaats open.  All of our Sat Sarovars are enlightened and activated resulting in a continuous flow of Amrit inside our body.  Our Kundalini Shakti is awakened and our entire body – Suksham Dehi goes through the correction process by elimination of the Panj Doots.

Surrender of Munn is to follow the Guru’s words literally as a Sat Bachan with trust, devotion and unconditional love.  Unconditional love is love without any demands.  Love with demands is not Bandgi.  Love with demands becomes conditional.  Love with demands becomes a business and not Bandgi.  So accept the Guru’s words as Sat Bachans without any questions, doubts or illusions.  The day when all of our questions are answered, or our mind is all cleared of all of the questions, and also our mind is cleared of all of the doubts and illusions, we are placed with the GurParsaad into the Karam Khand of our Bandgi.  This is the fourth stage out of five of Bandgi process.

According to Jap Ji Bani, Dhan Dhan SatGur Nirankaar Roop Nanak Dev Ji Maharaj has blessed us all with this divine wisdom which tells us that these five Khands are Dharam Khand, Gyan Khand, Saram Khand, Karam Khand and Sach Khand.  Not following the Sat Bachans of the Guru is the main reason for no spiritual success for almost the entire population engaged in this process.  We need to have full and complete faith, commitment, trust, devotion and love towards our Guru’s words. 

If we don’t have that and don’t follow the Guru’s words then how can we expect to make progress on this path to Eternity?  Not following the Guru’s words means not following the GurMat.  Not following the GurMat means following the self wisdom or worldly wisdom, which is not going to bring us any divine awards.  Hence, we have to completely leave our own wisdom and worldly wisdom aside and adopt the divine wisdom – GurMat in all of our actions and deeds.  Only then are we be able to focus on Sat Ki Karni which then makes us compliant with giving our Munn to the Guru.  Giving our Munn to the Guru is the second part of Puran Bandgi – which is a mandatory divine law for achieving Totality and achieving Puran Bandgi. 

The next and the last part of Puran Bandgi is giving our Dhann to the Guru – which means giving at least one tenth of our net earnings to the Guru – actually God asks us to surrender ALL of our mind, body and wealth.  This is also a mandatory divine law.  However, the Guru is very kind and He has given us all this concession by asking us to give only one tenth of our time and money.  When we give one tenth of our time and money to the Guru, He supplements it with the remaining 90 percent from His own treasures.  So giving 10 percent and achieving a reward of 100 percent is not a bad deal at all, just think it over!

At the same time please think for a second, what would happen if we gave more than 10 percent?  Our Guru’s promise is to supplement our donations according to this divine law?  However, that is a rare soul who gives more.  On the contrary, we have seen and physically experienced that for the majority of people, it is the most difficult thing to part with money.  So people don’t give Dasvandh to their Guru in accordance with this mandatory divine law of Puran Bandgi.    

There are some people who do give 10 percent of their time to the Guru, but don’t give their Munn and Dhann to the Guru.  That is why their spiritual success is limited.  Giving our Munn is the most important thing to give to the Guru.  If we give our Munn to the Guru then we are bound to give our Tunn and Dhann to the Guru by itself.  Giving Munn to the Guru blesses us with the divine wisdom of following the Guru’s words and we are  blessed to follow the GurMat.  Following the GurMat we are blessed with the divine wisdom about the importance of giving Tunn and Dhann to the Guru and then we are able to completely surrender to our Guru.  So, if you are finding it difficult to surrender to the Guru completely, giving your Munn to the Guru is the best way to start.  This will automatically take you to the complete surrender and enable you to go into Puran Bandgi. 

GurParsaad – the Eternal Blessing, is required for doing Puran Bandgi.  The very first GurParsaad that is required is the GurParsaad of Naam.  Please keep it in mind and understand it very clearly that the GurParsaad of Naam itself is the Totality and it can only be achieved by complete surrender at the Sat Charans of the Guru.  That is what blesses us.  This is what is meant by, “Pooraa jaa ka naa-o.”  This can only be achieved by complete surrender at the Sat Charans of the SatGuru.  Achieving Puran Bandgi is the meaning of “nanak pooraa paa-i-aa.”  Therefore, Puran Bandgi has the following effects:-

·         Leads us to complete self realization. 
·         Transforms our Hirda into Sat Hirda. 
·         Our entire body vibrates with Sat Naam as our Rom Rom goes into Sat Naam Simran.
·         Our Hirda comes under Puran Sachyari Rehat. 
·         We are able to win over Maya and our own mind. 
·         We are able to replace our own mind with Param Jyot Puran Parkash – Atam Ras Amrit – Puran Tat Gyan – Puran Braham Gyan Amrit.
·         All of our Bajjar Kapaats are opened.
·         All of our Sat Sarovars are illuminated and activated.
·         Our entire body is filled with the vibrations of Sat Naam. 
·         Our body overflows with the Amrit.  We become an Amrit Dhari in the real divine sense. 

When this happens, with the GurParsaad, we are absorbed in the Nirgun Saroop forever and we go into a continuous, unending Sehaj Samadhi.

Astpadi.
Pooray gur ka sun updays
Paar Braham nikat kar paykh.
Saas saas simrahu gobind.
Man antar kee utrai chind.
Aas anit ti-aagahu tarang.
Sant junnaa kee dhoor man mang.
Aap chhod bayntee karahu.
Sadhsang agan saagar tarahu.
Har dhan kay bhar layho bhandaar.
Nanak gur pooray namaskaar.  1.

Complete surrender at the Sat Charans of the SatGuru does wonders for our spiritual life.  Please keep in mind that the Guru is the one who is Poora – complete.   SatGur means Poora Guru.   SatGur is the one who has already been through Puran Bandgi and has achieved Totality. 

When a person achieves Totality, then all of their actions and deeds are completely truthful and are for the betterment of the Sat Sangat and for the entire universe.  Then all of their words are an absolute Divine Truth.  All of their actions and deeds are done under the Puran Hukam of Dhan Dhan Paar Braham Pita Parmeshwar Ji.  When one achieves Totality, then the Infinite Divine Power takes over completely by sitting in that one and whatever comes out of such a person’s mouth is the direct word of God.  That is why Dhan Dhan SatGur Sachey Patshah Ji Arjun Dev Ji Maharaj has said earlier on that, “Braham gyani aap parmeshwar.”  Therefore, complete surrender at the Sat Charans of such a Poora Guru brings us the GurParsaad of Puran Bandgi.  The blessings from such a soul are the blessings directly from the Infinite Divine Power. 

Those who practically realize this Divine Truth and see no difference between their Guru and Akal Purakh and treat every word of their Guru as the Hukam of Akal Purakh, go onto the fast track.  Their transformation starts instantaneously.  All of their sins are washed away immediately.  They are blessed instantaneously with the GurParsaad of Puran Bandgi – Puran Bandgi.  Naam goes into their Surat and mind right away and they are blessed with their Bandgi in Karam Khand.  Their Bandgi account is opened in the Dargah of Akal Purakh Ji and they go into Samadhi and Sunn Samadhi instantaneously.  This is when the real Bandgi starts.  All stages before this are just in preparation for achieving Puran Bandgi and nothing else.  Therefore, those who have not achieved this status in their Bandgi have yet to achieve the GurParsaad of Puran Bandgi.

There is only one way to achieve Puran Bandgi and that is complete surrender at the Sat Charans of the Guru Poora.  Only a Guru Poora can give us the GurParsaad of Puran Bandgi – Puran Bandgi and only through this GurParsaad do we realize God within us. 

“Pooray gur ka updays,” means only the word of a Puran Sant, a Puran Braham Gyani, can bring us Puran Bandgi.  This is the word of a Puran Braham Gyani Dhan Dhan Pancham Patshah Ji, that we can achieve Puran Bandgi, only by completely surrendering ourselves at the Sat Charans of a Puran Braham Gyani, a Puran Sant SatGuru. 

Some preachers tell people to practice Naam Simran whilst inhaling and exhaling the breath.  This is nothing more than a mechanical process.  Without achieving GurParsaad, no matter what techniques we use, we are never be able to achieve Naam Simran with every breath.  Naam Simran with every breath doesn’t mean that we have to physically repeat Naam with every breath of ours.  Naam Simran with every breath means a continuous Naam Simran, non-stop round-the-clock which is called Ajapa Jaap.  When Naam goes into the Surat, Hirda and Rom Rom then there is a non-stop recitation of Naam by every bit of our body.  This is how we achieve the stage of, “Saas saas simrahu gobind.”    It is not achieved by mechanically repeating Naam while inhaling and exhaling for a certain period of time.  Such preachers then say that by doing Naam Simran in this mechanical fashion, eventually Naam will go into the Surat.  This is also incorrect.  This is the reason why there is no spiritual progress achieved by such people who follow this process of Naam Simran. 

There are preachers who emphasize a variety of techniques of Naam Simran including the one just explained.  But, the Divine Truth is that there is no technique for Naam Simran.  There is no method of doing Naam Simran.  There is no technique that will create trust, devotion and love for the Guru in our mind.  There is only and only one way that Naam will go into Surat, Hirda and Rom Rom.  That one way is by achieving the GurParsaad of Puran Bandgi by completely surrendering at the Sat Charans of a SatGuru with trust, devotion and love. 

There is no Bandgi without trust, devotion and love and our surrender is not complete until it is filled with trust, devotion and love.  Collection of Naam Dhann starts with the achievement of the GurParsaad and there is no limit to this collection of this Naam Dhann.  Bandgi never stops.  The collection of Naam Dhann never stops.  It continues while we are in the current physical body and continues even after we leave the body when the body dies.  Basically, we become Amrit by our self.  We become a part of the Infinite Divine Power forever.  Whilst in the body, we get a place in the Dargah and that becomes our permanent place of residence even after physical death. 

Naam Ka Bhandaar (collection of Naam) is infinite, so there is no end to the collection of Naam.  We can continue to collect this Eternal Treasure forever and even then we are not be able to see it ending.  Mansarovar is infinite so how can we see the bottom?  All we can do is just get a glimpse of the Mansarovar and just this glimpse is enough for us to become one with the Mansarovar.  Achieving the Mansarovar removes all of our worries.  We become worry-free.  This means that we are detached internally from all of the shackles of Maya.  We are fearless.  We have no fear of losing any worldly relationships.  We have no fear of losing any worldly possessions.  This then makes us free from all desires as well.  Our Hirda is filled with the Infinite Divine Power of contentment, as only contentment can diminish all of our desires. 

Our Hirda is filled with the utmost humbleness.  It is a Gareebi Ves Hirda.  Becoming selfless, giving up everything to the Guru, giving our Tunn, Munn and Dhann to the Guru with trust, devotion and love brings us the GurParsaad of Puran Bandgi.  Only then are we able to stop drinking the poison of Maya’s Panj Doots and stop burning in the fire of desires.  This leads us to Jivan Mukti.  Mukti from the shackles of Maya.  We go “Trihu gun tey parey,” meaning that we go beyond Maya and become one with the Infinite Divine Power.  All of this is possible and can be achieved very easily with the Sadh Sangat and with the GurParsaad and GurKirpa of a Guru Poora. 

Therefore, please go to the Charan Sharan of a Puran Sant SatGuru, a Puran Braham Gyani, a Puran Khalsa and surrender completely at their Sat Charans with Tunn, Munn and Dhann and with trust, devotion and love and become blessed with Puran Bandgi in order to realize the Infinite Divine Power – Totality. 

Khaym kusal sehaj aanand.
Sadhsang bhaj parmaanand.
Narak nivaar udhaarahu jee-o.
Gun gobind amrit ras pee-o.
Chit chitvahu naaraa-in ayk.
Ayk roop jaa kay rang anayk.
Gopaal daamodar deen da-i-aal.
Dukh bhanjan puran kirpal.
Simar simar naam baaranbaar.
Nanak jeea ka ihai adhaar.  2.

As a result of our complete surrender at the Charan Sharan of our Guru we are blessed with the GurParsaad of Naam, Naam Simran, Naam Ki Kamai, Puran Bandgi and Seva – Parupkaar and Maha Parupkaar.  This is Puran Bandgi.  Now as Naam goes into our mind and Surat, we experience a unique peace inside our mind.  We feel a strange kind of soothing happiness inside our Hirda and our whole being enters  wonderful eternal bliss.  This kind of GurParsaad is received only from a Puran Sant Puran Braham Gyani, a SatGur or a Puran Khalsa. 

As soon as we surrender at the Charan Sharan of such a soul, we are accepted under the Chattar of such a soul.  Once we go under the Chattar of such a soul, we are showered with Amrit.  There is no effect of Maya under such a divine Chattar and there is a continuous shower of Amrit that we are able to enjoy. 

When we go under the Chattar of such a soul then we are in the Sat Sangat on a continuous basis.  That means regardless of whether we are physically in front of such a soul or even if we are sitting thousands miles away, we are still sitting under the Chattar of such a soul.  So Maya is unable to touch us if our trust, devotion and love is infinite.

Sitting under the Chattar of our Guru means that we are sitting inside the Hirda of our Guru.  So where is the question of Maya attacking us when we are sitting in a Sat Hirda?  At the same time those who don’t surrender completely at the Sat Charans of their Guru continue to see attacks of Maya according to their trust, devotion and love for their Guru and how much they give to their Guru in terms of Tunn, Munn and Dhann.  This is the reason why those who have not been blessed with Puran Bandgi, because of their partial surrender to their Guru, keep on seeing the attacks of Maya. 

Partial surrender is the Bhagti state that many of the Sangat reside in.  Only those whose surrender is complete enter into divine bliss right away and stay there forever.  They remain under the Chattar of their Guru forever and are able to accomplish their complete transformation without much difficulty.  Such souls are very few and far between.  GurBani says there is one in tens of millions who achieves complete surrender and Puran Bandgi.   

Living as a slave of Maya’s Panj Doots and desires, is like living in hell.  Drinking the poison of Panj Doots and desires is like being buried under forty feet of Maya’s scum.  In fact, it is even worse than living in hell!  Winning the GurParsaad of Puran Bandgi absorbs us in Totality forever and we are saved from being under the slavery of Maya forever.  This is called Jivan Mukti as expressed here, “Narak nivaar uDhaarahu jee-o.” 

Please keep in mind and understand it very clearly, that anybody and everybody who has not achieved this Awastha (state) of Jivan Mukti is living as a slave of the Panj Doots and desires.  They are constantly drinking this poison of Maya and are drenched in the scum of Maya.  They are living a life of continuous struggle, pains, sorrows, family issues, personal issues and so on.  Only that one, who has achieved Puran Bandgi and is under the Chattar of His Poora Guru, is not a slave of the Panj Doots and desires.  So it is up to us to decide, whether we want to live the life of a slave of Maya and continue to drink the poison of Panj Doots and desires or take a step to get out of this slavery of Maya and defeat Maya forever and become a ruler over Maya. 

By seeking the Charan Sharan of our Guru and completely surrendering at His Sat Charans with Tunn, Munn and Dhann, we are able to achieve the GurParsaad of Puran Bandgi and are blessed with  Amrit.  Our Guru sucks out all of our poison and replaces it with Amrit.  Our Hirda is transformed into a Sat Hirda and we are filled with all of the divine qualities.  Our Hirda becomes a Beant Hirda and we are taken over completely by the Infinite Divine Power of our Guru forever.  We are a slave of this Infinite Divine Power.  The slavery of this Infinite Divine Power brings us the kingdom of Chaudha Lok Parlok.  The slavery of the Guru brings us all of the eternal treasures and become a king of the entire universe. 

We are absorbed forever in this divine consciousness.  We are blessed with this universal consciousness where we experience the omnipresent, Infinite Divine Power in each and every creation.  We experience the Nirgun – Infinite Divine Power, in the entire Sargun Saroop.  With this divine consciousness we are able to see physically and experience physically how this Infinite Divine Power of the Creator is sustaining this universe.  We see how the Lord of the entire universe is running and operating the entire creation and how His kindness is working for each and every creation.  We experience that due to His kindness – an infinite divine quality.   

He provides for each and every creation what is necessary for their survival according to their Karni.  It is this infinite divine quality of kindness that is responsible for the destruction of all of our sins and the effect of all of the bad deeds in all of our previous lives.  This happens when we completely surrender our self at the Sat Charans of our Guru and are blessed with Puran Bandgi. 

Forgiveness is His nature and this infinite divine quality paves the way for our union with this Infinite Divine Power.  The basic foundation of the entire creation is the GurParsaad of Naam.  Therefore, Naam Simran is of prime importance.  There are infinite divine treasures that are achieved through Naam Simran.  Therefore, our basic foundation is also Naam.  Only Naam Simran brings us Jivan Mukti. 

“Jeea” means that Puran Bandgi leads to our liberation from a life under the rule of Maya.  It leads to the complete transformation of our Hirda and that brings us Jivan Mukti. 

“Jeea Daan” means the Daan of Puran Bandgi – Puran Bandgi Daan.  This is the highest Daan a Puran Sant can give and the highest Daan a disciple can receive.  Therefore, Puran Bandgi brings us the divine gift of Naam Simran.  Naam being our origin, Naam being our foundation, brings us Jivan Mukti.

Utam salok sadh kay bachan.
Amuleek laal ayhi ratan.
Sunat kamaavat hot udhaar.
Aap tarai lokah nistaar.
Safal jeevan safal taa ka sang.
Jaa kai man laagaa har rang.
Jai jai sabad anaahad vaajai.
Sun sun anad karay prabh gaajai.
Pargatay gupaal mahaant kai maathay.
Nanak udhray tin kai saathay.  3.

A Sadh is the one who has achieved the Param Jyot Puran Parkash Param Padvi and has appeared as an Infinite Divine Power on this Earth.  Therefore, whatever He says is the Divine Truth and nothing but absolute Divine Truth.  The Bachans of a Sadh are Sat Bachans.  These Sat Bachans are divine wisdom of the highest order.  These divine words are priceless jewels and diamonds.  The ones who listen to these Sat Bachans and earn them by way of practicing them in their daily life are saved from being the slave of Panj Doots and Trishna.  The words of a Puran Sant Puran Braham Gyani, a Puran Khalsa are the ones which the Sat Sangat sitting in front of Him needs.  Such a Katha is never planned or organized.  The Katha or a Puran Sant Puran Braham Gyani or a Puran Khalsa is a divine blessing and is according to the destiny of the Sangat sitting in front of Him.  Therefore, those words, when earned by way of putting them into the daily practice does wonders to the ones for whom these words were spoken.  By following these words, we are giving Munn to our SatGuru. 

Please take it for granted that the one who plants the seed of Naam inside us, the one who gives us the GurParsaad of Naam, is our SatGuru.  The ones who believe in such a soul as their SatGuru and follow His words become Dhan Dhan.  The ones who see such a soul as God become even more Dhan Dhan and go on a fast track of their Bandgi.  The ones with innocent Hirda are the ones who are effected the most, so they benefit the most. 

Some people who don’t follow this and are hardliners according to the prevailing preaching practices in the society, call these innocent people weak-minded.  This is not true.  Trust, devotion and love for their SatGuru is not due to a weak mind.  Rather, it is a divine gift and their mind is far superior and lighter than the ones who call them weak-minded. 
Innocence is a divine quality and the ones with this divine quality are the blessed ones.  So how can they be weak-minded?  In fact, they are open minded and divine souls.  The ones who are hardliners are the ones with a closed mind and don’t understand at all what GurBani is telling us to do.  Therefore, please follow what GurBani says and not what the so called preachers say. 

The right to preach is given by the SatGuru only to those who achieve Totality and are taken over completely by the Infinite Divine Power.  Those who become preachers without achieving Totality are criminals in the Dargah of Akal Purakh, “Aur updaysy aap naa karey.  Aavat jaavat janmey marey.”

This piece of divine wisdom has been blessd to us all in this Sukhmani Bani by Dhan Dhan SatGur Sachey Patshah Ji.  So the ones who listen to the words of their SatGuru and earn them by way of putting these words into practice achieve Jivan Mukti.  Achieving Jivan Mukti is so simple and easy – just follow the words of our SatGuru. 

These divine words are called priceless jewels and diamonds because these words pave our way to achieving Totality and becoming one with Infinite Divine Power.  Such souls who achieve Jivan Mukti by way of earning the words of their SatGuru not only achieve Jivan Mukti for themselves, but bring Jivan Mukti to their entire generation.  As well as for their coming 21 generations and also to many others who come in contact with them and are blessed with their Sat Sangat.  Such souls are called Dhan Dhan and worshipable by GurBani. 

Jivan Mukti brings us the continuous divine music of Panch Shabad Anhad Naad.  When our Bandgi goes higher and Naam goes into our Dassam Duaar, then the Dassam Duaar is opened and at this time this divine music of Panch Shabad Anhad Naad starts.  This divine music is the Amrit and is heard in the Dassam Duaar on a never ending and continuous basis.  GurBani says, “Anhad shabad dassam duaar vajjyeaa taa amrit naam chuaayeaa thaa.” 

A permanent connection is formed with the Infinite Divine Power.  This is the real divine Akhand Kirtan.  This is the real divine Akhand Paath.  This is the real divine blessing.  When we focus on this divine music, we go into Sunn Samadhi within a short period of time.  This is the highest level of the meditation – complete silence, completely thought free stage.  That is why GurBani says, “Sun samaadh maha parmarath.” 

God appears on this Earth in such souls who achieve Totality – Puran Awastha, Atal Awastha, Param Padvi, Puran Braham Gyan, Puran Tat Gyan, Atam Ras Amrit.  The Sat Sangat of such souls brings us the GurParsaad of Puran Bandgi and we are able to achieve Totality and Jivan Mukti. 

Those souls who achieve this divine objective of their life, not only do it for themselves, but they help many others achieve the objective of their lives as well.  This means they help a large number of people and bring Jivan Mukti to them as well.  So please look around and find these souls who can really help us to achieve the GurParsaad of Puran Bandgi.  This is the easy way and the only way we are able to achieve Totality – Puran Awastha.

Sharan jog sun sarnee aa-ay.
Kar kirpa prabh aap milaa-ay.
Mit ga-ay bair bha-ay sabh rayn.
Amrit naam sadhsang lain.
Suparsan bha-ay gurdayv.
Puran ho-ee sayvak kee sayv.
Aal janjaal bikaar tay rahtay.
Raam naam sun rasnaa kahtay.
Kar parsaad da-i-aa prabh dhaaree.
Nanak nibhee khayp hamaaree.  4.

The Shabad Jog is a divine word and it means:-

·         union with God,
·         merger in God,
·         becoming one with the Infinite Divine Power,
·         Jivan Mukti,
·         achieving Totality. 

The Jog is available at the Charan Sharan of the SatGuru.  It is a Divine Truth that there is Dargah wherever there are the Sat Charans of a SatGuru, a Puran Sant Puran Braham Gyani or a Puran Khalsa.  It is a Divine Truth that at the Sat Charans of such a soul there is so much divine Parkash that even the Parkash of thousands of suns looks fake in front of this divine Parkash.  The GurParsaad of Naam, Naam Simran, Naam Ki Kamai Puran Bandgi and Seva is available at the Charan Sharan only of such a soul.  Therefore, those who have listened to this priceless piece of divine wisdom and have surrendered themselves completely at the Sat Charans of such a soul with trust, devotion and love have achieved the GurParsaad of Puran Bandgi and therefore, have achieved Jog. 

Utmost humbleness is the key to the Dargah.  Humility and humbleness is a limitless divine quality.  Becoming Charan Dhool of the entire creation fills our Hirda with utmost humility and humbleness and becomes a Gareebi Ves Hirda, which removes all of the hatred from our Hirda.  Then there remains no animosity with anyone.  The ones who are blessed with this divine quality of humility and humbleness are successful in killing their Haumai. 

Humbleness and humility are very powerful divine weapons to kill our Haumai.  Death of Haumai brings Jivan Mukti to us.  We all as human beings are very fortunate to be blessed with the divine power to exercise this divine quality of humbleness and humility in our daily life.  By doing so, we keep on enhancing this divine quality and eventually our Hirda is filled with so much humility and humbleness that we are able to reach the door of the Dargah.  This is the reason why Jodyan Di Seva (wiping shoes of the Sangat) is given so much importance.  Cleaning the utensils of the Langar (Guru’s Kitchen) also is a Seva that brings humility inside our Hirda.  Doing Dandauth Bandhna at the Sat Charans of our SatGuru is another very important weapon to beat our ego and bring humility into our Hirda.  Therefore, whenever we meet our Guru and Sangat, please do Dandauth to them.  Whenever we go to the Gurdwara, do Dandauth to Shri Guru Granth Sahib Ji and also the Sangat sitting in there.  We are able to gain much more spiritually by doing Jodyan Di Seva, Langar Di  Seva and Dandauth to the SatGuru than by doing anything else, except focusing on Sat Naam Simran. 

By completely surrendering at the Sat Charans of our SatGuru we are able to please the Almighty and our trust, devotion and love brings the GurParsaad of Puran Bandgi.  This way when our Seva is accepted in the Dargah as completed then we are able to achieve Totality – Puran Awastha, Atal Awastha, Param Padvi, Puran Braham Gyan, Puran Tat Gyan and we are a Puran Purakh. 

In this way we are able to defeat Maya and go beyond three aspects of Maya.  We are detached completely from Maya and attached completely to the Infinite Divine Power.  We lose our individuality and our identity and the Infinite Divine Power takes over us completely.  With our complete surrender at the Charan Sharan of our SatGuru we receive the GurKirpa and GurParsaad and we are saved from the slavery of Maya.  We are absorbed in Sat Naam always and forever.  Naam goes into our Rom Rom.  Our entire body is filled with Amrit.  This Amrit then flows out from our body and we are able to give it to others for subduing their Panj Doots resulting in their peace of mind; for healing them mentally and physically and for uplifting them spiritually.

Prabh kee ustat karahu sant meet.
Saavdhaan aykaagar cheet.
Sukhmanee sehaj gobind gun naam.
Jis man basai so hot nidhaan.
Sarabh ichhaa taa kee puran ho-ay.
Pardhaan purakh pargat sabh lo-ay.
Sabh tay ooch paa-ay asthaan.
Bahur na hovai aavan jaan.
Har dhan khaat chalai junn so-ay.
Nanak jisahi paraapat ho-ay.  5.

Totality also means perfection and perfection is Infinity – God.  Perfection can never be achieved by us.  We can only merge into Perfection – God.  That is what is meant by achieving Totality or Perfection.  Achieving Totality means being taken over by the Infinite Divine Power and the Infinite Divine Power is the perfection.  Totality or perfection also means total concentration of mind, focus of mind, or in fact elimination of the mind altogether and replacing it by the Infinite Divine Power. 

This is the Mahima of Akal Purakh.  Only the one who achieves this Totality truly sings the real divine praises of this Mahima, because He becomes the Mahima of Akal Purakh.  The highest level of Mahima is Sat Naam and those who achieve Totality become Sat Naam by themselves, so they become the highest Mahima of Akal Purakh.  Therefore, the highest Mahima of Akal Purakh is a Puran Sant Puran Braham Gyani, a SatGur or a Puran Khalsa.  Mahima of Akal Purakh can only be achieved by being in the Sat Sangat of such souls who have already become the Mahima of Akal Purakh. 

What does, “Sukhmani sehaj gobind gun naam” mean?  Sukhmani means the priceless diamond which brings us:

·         the everlasting internal peace and eternal bliss,
·         a complete silence of mind,
·         thoughtlessness of mind,
·         a Sant Hirda,
·         a Sat Hirda full of all of the divine qualities and Infinite Divine Powers.

This diamond is Sehaj Samadhi.  This is:-

·         a continuous non-stop Samadhi,
·         forever absorbed in the Amrit,
·         Rom Rom drenched in Naam,
·         entire body filled with Naam Amrit,
·         all Bajjar Kapaats open including Dassam Duaar, and
·         Anhad Shabad in Dassam Duaar

This stage of Bandgi is beyond description.  The diamond of Sukhmani, Sehaj Samadhi, can only be achieved, experienced and realized, but cannot be explained.

By virtue of going into Sehaj Samadhi, achieving Gobind means Akal Purakh, His Infinite Divine Power.  Gun means His infinite divine qualities fill the Hirda and Naam means the GurParsaad of Naam.  This is the divine meaning of Sukhmani – everything is contained in this definition of Sukhmani.  Infinite Divine Power is contained in the Shabad Sukhmani.  Therefore, when we say Sukhmani we mean Puran Awastha, Atal Awastha, Param Padvi, this is the real divine meaning of Sukhmani. 

The mind that is replaced by the Sukhmani becomes a source of all of the eternal treasures.  Such a mind becomes a source of GurParsaad for others.  Sukhmani, therefore, is the highest spiritual stage of Bandgi and in fact is Totality – Puran Bandgi. 

There are many of preachers out there who preach to read Sukhmani for accomplishing worldly things, but we have yet to see a preacher who tells the Sangat to become Sukhmani by doing what Sukhmani is telling us to do.  We have not yet seen any preacher who delivers the complete Divine Truth to the Sangat.  We have not yet seen any such preacher who delivers Puran Tat Gyan to the masses.  The real Divinity is in becoming Sukhmani by doing what Sukhmani is telling us to do and not just in reading Sukhmani every day and even multiple times every day.  Such souls who do what Sukhmani is saying become Sukhmani for sure. 

Such souls who become Sukhmani have also been decorated with the divine Shabad of Pardhaan Purakh.  The one who achieves Puran Awastha, Atal Awastha and Param Padvi is the Pardhaan Purakh.  Such souls are bound to become known all over this Earth once they become so.  This is Guru’s Hukam and has to come true, so why then are the masses engaged in the slandering of such people who become so and tell the Truth to the masses?  Though their slandering doesn’t harm such souls at all, but benefits them a great deal.  However, please keep in mind and keep it forever that such people who are engaged in the slandering of such souls will have to go through all of the punishments explained in Astpadi 13 of the Sukhmani Bani. 

These souls who become Sukhmani are bound to appear on this Earth for delivering the Truth to the masses.  Seeing Truth, speaking Truth, serving Truth and delivering Truth to the entire creation is their job and they will continue to do so no matter what people say about them and how they are received by the masses or how they are slandered by the masses.  Such souls don’t preach the Truth for the sake of achieving public praise.  In fact, public praise has no meaning for them.  Such souls don’t preach Truth for any other purpose than Parupkaar – upliftment of the masses. 

Such souls are without any such desires and are in full and complete contentment.  They are the most fortunate souls.  There is nothing higher then them.  Nobody can give anything to them.  They are only deliverers.  They don’t receive anything.  They just give, give and only give.  They suck out our poison and give us Amrit.  They literally take all of our sins and misdeeds on their head and give us the Amrit.  There is nothing more important for them other than our betterment – our spiritual betterment, our spiritual progress.  Uniting the masses with Divinity is their only purpose, objective and job.  Therefore, if we really want to become Sukhmani then start doing right from this moment what Sukhmani is telling us to do.

Khaym sant ridh nav nidh.
Budh gi-aan sarabh tah sidh.
Bidi-aa tap jog prabh dhi-aan.
Gyan saraysat ootam isnaan.
Chaar padaarath kamal pargaas.
Sabh kai madh sagal tay udaas.
Sundar chatur tat ka baytaa.
Samadrasee ayk daristaytaa.
Ih fal tis junn kai mukh bhanay.
Gur nanak naam bachan man sunay.  6.

Becoming Sukhmani brings us all of the eternal treasures.  Some of these treasures are that:-

·         our Hirda and mind go into complete peace,
·         we are blessed with the complete peace, complete peace means Sunn Samadhi – completely thought free stage,
·         we achieve complete eternal bliss, a never ending and forever lasting divine happiness and a feeling of comfort and tranquility,
·         we are blessed with the nine treasures and all of the supernatural powers.

It is a Divine Truth that those souls who become Sukhmani are served by these divine treasures and supernatural divine powers.  Such souls may not use these powers unless the Hukam comes.  These supernatural powers which are called Ridhis and Sidhis serve such souls and whenever they say anything these superpowers go into action right away to make those words happen in all physical senses.  That is why whatever a Puran Sant says comes true for sure. 

The next eternal treasure is the Puran Tat Gyan and Puran Braham Gyan.  These are divine blessings of the highest order.  Without Puran Gyan, Totality is not achieved.  Puran Braham Gyan is the Atam Ras Amrit and is the highest Amrit that is blessed to those who become Sukhmani themselves.  Divine wisdom becomes their food and Parupkaar and Maha Parupkaar becomes their Karni. 

All of these divine superpowers are blessed to the one who achieves Totality, including the treasure of Chaar Padarath:-

1.        Kaam – divine power to fulfill all desires that are good and justified;
2.        Mokh – divine superpower to bring Jivan Mukti to the masses;  
3.        Dharam – the GurParsaad of Naam, Naam Simran, Naam Ki Kamai, Puran Bandgi and Seva-Parupkaar and Maha Parupkaar;  and
4.        Arth – super divine power to give us the capacity to earn with good and just means only.

When we enter the Charan Sharan of a Puran Sant and surrender completely to Him with trust, faith, devotion and love then we are automatically blessed with these Chaar Padarath.  The only mandatory divine law is to completely surrender our self at the Sat Charans of a Puran Sant. 

There are many people who have criticized us for whatever we have been preaching.  Some of them say that we twist GurBani to benefit us.  Some say that we try to brainwash people using GurBani.  Some think and say that we promote going after a Sant and so on.  But, the Divine Truth is that all we are trying to do is serve the Divine Truth and deliver the Divine Truth.  We are just trying to explain with the GurParsaad what GurBani is telling us all to do in simpler words.  Our one and only objective is to unite the  masses with Akal Purakh.  Our one and only intention is to unite the masses with Naam, Naam Simran, Naam Ki Kamai, Puran Bandgi and Seva.  This is what GurBani is all about, this is what Sukhmani is all about. 

The next eternal treasure SatGur Sachey Patshah Ji is talking about is the, “Kamal pargaas” – blossoming of the lotus.  There are seven centers of spiritual powers inside our Suksham Dehi.  These are called Sat Sarovars in GurBani.  In the Vedas, these are called Chakras.  Those who become Sukhmani are blessed with the activation of these Sat Sarovars as well.  These are internal sources of Amrit, and when activated and enlightened, fill up the entire body with Amrit, and keep the Amrit flowing internally on a never ending stream. 

The next eternal treasure is internal detachment.  Living in the world without being attached to the world.  Internal detachment means permanent attachment with the Infinite Divine Power.  In fact, Infinite Divine Power takes over completely, everything is then done by the Infinite Divine Power, everything that we do or perform is nothing but Hukam. 

The next eternal treasure is becoming single vision (seeing all equally), becoming Ik Drisht, becoming Samdarsee.  Then there remains no animosity with anybody.  Everywhere and in everyone there is only one thing seen and that is presence of God – presence of the Infinite Divine Power in the entire creation. 

This Infinite Divine Power makes us Nirvair which is a divine quality of a very high order.  Beyond all of these divine treasures, the highest divine power that we are blessed with is that our words become so powerful that they are honored in the Dargah of Akal Purakh Himself.  Even God cannot say no to our word.  That is why the word of a Puran Sant is the word of God Himself.

Ih nidhaan japai man ko-ay.
Sabh yug meh taa kee gat ho-ay.
Gun gobind naam dhun banee.
Simrit saastar bayd bakhaanee.
Sagal mataant kayval har naam.
Gobind bhagat kai man bisraam.
Kot apraadh sadhsang mitai.
Sant kirpa tay jam tay chhutai.
Jaa kai mastak karam prabh paa-ay.
Sadh sharan nanak tay aa-ay.  7.

Achieving Puran Bandgi is so simple and easy.  Achieving Totality is so simple and easy.  It is so easy and simple to achieve the GurParsaad of Naam, Naam Simran, Naam Ki Kamai, Puran Bandgi and Seva.  How?  Just completely surrender at the Sat Charans of our SatGuru with Tunn, Munn and Dhann with trust, faith, devotion and unconditional love and we achieve everything right there and then in an instant. 

All of our sins and Karams vanish in a second.  Naam goes into our Surat right away.  We go into Samadhi instantaneously.  We go into Ajapa Jaap within a few seconds.  The moment the SatGuru puts His spiritual hand on our forehead and gives us His love and blessings we achieve Puran Bandgi right at that moment and we achieve the Infinite Divine Power realized within our own self.  All of our Bajjar Kapaats open right at that moment and all of these wonderful divine things happen to us within no time. 

However, there is only one in tens of millions who reaches this level of Bandgi.  Because there is only one in tens of millions who completely surrenders at the Sat Charans of the SatGuru.  There is only one in tens of millions who achieves this level of trust in the SatGuru and accepts Him as a living God on Earth.  There is only one in tens of millions whose devotion and love leaves all of the questions, illusions, and delusions on one side and cross all limits to be blessed with these infinite divine qualities.  There is only one in tens of millions who surrenders completely at the Sat Charans of the SatGuru.  There is only one in tens of millions who gives His Tunn, Munn and Dhann at the Sat Charans of the SatGuru.  But, that one in tens of millions achieves Param Gat forever.  He is worshiped in all ages.  There is no power bigger than what such a soul achieves.  A complete merger in the Infinite Divine Power.  That one becomes Sukhmani. 

What a wonderful and unimaginable spiritual reward this is that can be achieved just by surrendering at the Sat Charans of the SatGuru.   It is so simple and easy to achieve this unmatched spiritual gains just by giving our Tunn, Munn and Dhann at the Sat Charans of the SatGuru. 

With the achievement of Totality comes all of the infinite divine qualities.  Our Hirda gets filled with all of the infinite divine qualities and eternal treasures explained earlier.  We achieve a merger in God – Nirgun Saroop.  Our Nirgun and Sargun become one.  Naam goes into our Rom Rom.  We start hearing the Anhad Naad divine music in our Dassam Duaar non-stop.  This Akhand Kirtan and Akhand Paath are our Karni on a continuous basis.  We go into Sehaj Samaadh forever.   Our word becomes the word of God. 
T

he highest and biggest Manter is “Sat Naam.”  The highest and the biggest divine gift is the GurParsaad of “Sat Naam.”  There is no Manter bigger or better than Sat Naam.  The HIGHEST SPIRITUAL BLESSING IS THE GUR PARSAAD OF SAT NAAM.  This is what Dhan Dhan SatGur Sachey Patshah Ji Dhan Dhan SatGur Nanak Patshah Ji has explained in the first and the foremost word of GurBani – the Mool Manter –  the first Salok of Dhan Dhan Shri Guru Granth Sahib Ji. 

This has also been very clearly explained by Bhai Gurdaas Ji in the first verse of their Vaars as discussed earlier.  Some people interpret Naam wrongly and translate Sat Naam as Sacha Naam (true name), which is not true.  Sat Naam means Sat (Truth) is the Naam.  The same way that SatGur means Sat (Truth) is the Guru and not a Sacha Guru (true Guru).  Even the basic foundation of all of the Dharam Granths is Sat Naam.  Even the basic foundation of GurBani, Dhan Dhan Shri Guru Granth Sahib Ji is Sat Naam.  The foundation of all of the Vedas, Simritees and Shastras – the Hindu Dharam Granths is Sat Naam.  Sat Naam is the origin.  Everything has emanated from Sat Naam.  That is why Sukhmani Bani says, “Mool Sat Sat Utpatt.” 

There are many people out there who wander around and criticize us for preaching Sat Naam.  These are the answers to their criticism and the reason why we preach Sat Naam.  Sat Naam is the complete Truth, the Infinite Divine Power, Puran Bandgi, the GurParsaad.  This GurParsaad is available at the Sat Charans of a Puran Sant Puran Braham Gyani, a SatGuru or a Puran Khalsa.  Such souls are the source of the GurParsaad of Puran Bandgi.  Such souls are the source of the GurParsaad of Naam, Naam Simran, Naam Ki Kamai, Puran Bandgi and Seva. 

When we are blessed with this divine gift of Sat Naam then our mind instantanously goes into complete peace.  All of our sins from all of the previous lives and this life vanish instantanously when we are blessed with this GurParsaad and we are able to achieve Jivan Mukti. 

Please keep in mind and have a clear understanding of this Divine Truth, that we are able to achieve this GurParsaad, only if we are predestined to achieve this GurParsaad.  Therefore, for those who are blessed with this GurParsaad, they are very fortunate and should focus on this GurParsaad.  And the ones who have not yet been fortunate enough to be blessed with the GurParsaad, should focus on Sat Ki Karni and they will find their way to the GurParsaad. 

Also, please keep in mind and have a clear understanding of this Divine Truth that the highest Sat Ki Karni is to focus on Sat Naam Simran.  By doing so you are sure to find a way to the GurParsaad of Puran Bandgi.  Therefore, please stay focused on Sat Naam and Sat Naam brings you all of the eternal treasures. 

Jis man basai sunai laa-ay pareet.
Tis junn aavai har prabh cheet.
Janam maran taa ka dookh nivaarai.
Dulabh dayh tatkaal udhaarai.
Nirmal sobhaa amrit taa kee baanee.
Ayk naam man maahi samaanee.
Dookh rog binsay bhai bharam.
Sadh naam nirmal taa kay karam.
Sabh tay ooch taa kee sobhaa banee.
Nanak ih gun naam sukhmanee.  8.24.

When the GurParsaad of Naam goes into our mind then our love for Naam goes up to unbelievable heights.  When the GurParsaad of Naam goes into our Surat then our trust in the Infinite Divine Power is multiplied to unimaginable proportions.  When the GurParsaad of Naam goes into our mind then our devotion is enhanced by leaps and bounds.  Basically, our trust, devotion and love for Naam and the Infinite Divine Power and our SatGuru becomes just incredibly great.  So much so, that we do not like to do anything else other than Naam Simran. 

This trust, love and devotion takes us into Samadhi and Sunn Samaadhi and we go into Ajapa Jaap.  Then Naam travels into our Hirda and activates all of the Sat Sarovars present in our Suksham Dehi.  Then Naam Ki Mala is formed within our own body.  Our entire body gets filled with Amrit and the Infinite Divine Power takes over completely and we are blessed with Jivan Mukti.  God comes and appears inside us, not only that, God also makes a permanent residence inside our Hirda as our Hirda becomes Beant after the Infinite Divine Power takes over completely. 

Then there remains only one thing within us and that is the Infinite Divine Power.  We are taken out of the cycle of death and birth and in this way we are released from a life as a slave of Maya and liberated from the highest sorrow of birth and death forever.  In this way we achieve the objective of our human life by achieving Jivan Mukti. 

This human life is very difficult to get and this opportunity to achieve Jivan Mukti is available only in this human life out of 8.4 million life forms.  That is why human life is the most beautiful creation of the Creator as it has an opportunity to achieve the real divine beauty, the beauty of achieving Totality, the beauty of becoming the Mahima of Akal Purakh. 

When we become Jivan Mukt then we become the Charan Dhool (foot dust) of the entire creation, but given a highly respectable place in the Dargah of Akal Purakh Ji.  When we become Jivan Mukt then our word becomes the word from God.  GurBani calls a Braham Gyani as Parmeshwar – God, “Mukt jugt jeea ka daata,”  “Puran purakh vidhataa,” and so on.  Therefore, the word of such souls becomes Amrit Bani.  Such souls become the source of GurParsaad for others and are blessed with the divine power with which they can instantly plant Naam in our Surat. 

When Naam goes into our Rom Rom then whenever we hear GurBani or Kirtan, our Rom Rom starts to sing GurBani and Amrit starts to flow from our Rom Rom.  All this is made possible only with the GurParsaad of Naam, Naam Simran, Naam Ki Kamai, Puran Bandgi and Seva.  With this we achieve a completely sorrow-free, pain-free and trouble-free state of mind.  All of our mental sicknesses go.  The mental sicknesses are Kaam Krodh, Lobh, Moh, Ahankaar and Trishna.  We become completely free of all of the sicknesses.  All of our doubts, illusions and delusions go.  All of our Dubidha (duality) goes and we become single vision.  We become fearless and completely detached from Maya and completely attached to the Infinite Divine Power from within.  Our identity is completely lost.  Our individuality is completely gone and the Infinite Divine Power takes over us completely as there are no Doots and desires left. 

SUCH SOULS ARE CALLED SADH – PURAN SANT, PURAN BRAHAM GYANI, SAT GUR, A PURAN KHALSA AS THEY HAVE STRAIGHTENED OUT THEMSELF FROM INSIDE AND OUT.  THEY HAVE ACHIEVED A TOTAL INSIDE COMPLIANCE AND TRANSFORMED INTO A SAT HIRDA, A SANT HIRDA. 

ALL OF THEIR KARNI BECOMES SAT SAT SAT SAT SAT SAT SAT SAT SAT … UPTO INFINITY. 

WHATEVER THEY DO IS JUST SAT SAT SAT SAT SAT SAT SAT SAT SAT SAT … UPTO INFINITY. 

THEIR JOB IS PARUPKAAR AND MAHA PARUPKAAR, “JEEA DAAN DEY BHAGTI LAAYEN HAR SOUN LEYN MILAAYE” …UPTO INFINITY. 

THERE IS NO MATCH TO THEIR DIVINE GLORY. 

THEIR GLORY KEEPS SHINING FOREVER AND KEEPS ON GROWING BY LEAPS AND BOUNDS.  

THEY BECOME THE MAHIMA OF AKAL PURAKH JI. 

THEY BECOME MAHIMA OF SUKHMANI. 

THEY BECOME SUKHMANI THEMSELVES.

With the infinite GurKirpa and GurParsaad of Dhan SatGur Sachey Patshah Ji.  With the GurKirpa and GurParsaad of Dhan Dhan Paar Braham Pita Parmeshwar Ji.  With the GurKirpa and GurParsaad of Dhan Dhan SatGur Sachey Pancham Patshah Ji Arjun Dev Ji.  With the GurKirpa and GurParsaad of Dhan Dhan all of the SatGur Patshahs.  With the GurKirpa and GurParsaad of all of the Puran Sants, Puran Braham Gyanis, Puran Khalsas and SatGurus of all Ages from all over the world and in the entire Brahmand.  With their GurKirpa, these GurParsaadi writings on Sukhmani Bani have come to a conclusion today.  This GurParsaadi effort with the GurParsaad of Infinite Divine Power was started in 2003 and concluded today on April 29, 2009. 

It has taken almost six years to bring it to completion, but this ending brings a true divine beginning for the Sat Sangat Ji.  The beginning of you becoming Sukhmani and to achieve Puran Bandgi, to achieve Totality – Puran Bandgi, to achieve Infinite Divine Power. 

It is very difficult and almost impossible to describe the Infinite Divine Power of Divinity.  It is almost impossible to put in words the Mahima of the Mansarovar.  However, these writings bring you a glimpse of the Mansarovar.  These GurParsaadi writings bring you a glimpse of the Infinite Divine Power and you might be able to see, experience and feel this Infinite Divine Power within our own self by reading these GurParsaadi writings and pave our way to the realisation of Totality –

THE INFINITE DIVINE POWER.

THE INFINITE DIVINE POWER OF SAT NAAM.

THE INFINITE DIVINE POWER OF NIRGUN RUNNING THE  SARGUN.

THE INFINITE DIVINE POWER THAT IS THE CREATOR, DOER AND OPERATOR OF THE ENTIRE UNIVERSE.

These GurParsaadi writings are dedicated to those who are drenched in the forty foot deep scum of Maya – Panj Doots and Trishna and are constantly drinking this poison of Maya and are slaves of Kaam, Krodh, Lobh, Moh, Ahankaar and Trishna.