COMPLETE SURRENDER TO THE GURU,
BRINGS THE GURPARSAAD OF PURAN BANDGI .
pooraa parabh aaraaDhi-aa pooraa jaa kaa naa-o.
naanak pooraa paa-i-aa pooray kay gun gaa-o. ||1||
Satgur Daatey Dhan Dhan Pancham Patshah Ji has very kindly given us the key to the Dargah in this last Shalok of Sukhmani Sahib.
He has given us all the secrets of winning the Gurparsaad of Naam, Naam Simran, Naam Ki Kamai, Puran Bandgi and Seva – Parupkaar and Maha Parupkaar in this divine Shalok.
With the entire Sukhmani Bani he has blessed us with :-
- Naam Ki Mahima,
- all the spiritual rewards that are available to all of us with the Gurparsaad of Naam,
- the divine wisdom about the benefits of the Gurparsaad of Naam,
- the Mahima of a Puran Sant, a Puran Brahmgiani, a Sadh, a Satgur,and a Puran Khalsa.
He has blessed us with the divine wisdom about :-
- Maya and how we drink the poison of Maya – Panjdoots and Trishna,
- how we have become slaves of Maya – Panj Doots and Trishna-desires,
- how Maya rules over our minds and makes us do Asat Ki Karni,
- the Infinite Divine Power and how this Infinite Divine Power can help take over our own wisdom, worldly wisdom and bad wisdom,
- how we can fight against the rule of Maya on our minds and free ourselves from the shackles of Maya.
In a nutshell, Dhan Dhan Satgur Sachey Patshah Arjan Dev Ji Maharaj has given us everything he has in the form of this Sukhmani Bani.
This Bani’s every Shalok is Puran Brahmgian – Puran Tatt Gyan and is Gurparsaad. This divine scripture is a source of everlasting happiness, a never ending bliss, a continuous never ending Amrit – Atam Rus – Puran Brahmgian Gyan– the highest Amrit.
This is our divine promise to anyone and everyone who reads this Gurparsaadi writing and does what has been explained, that according to the Gurbani they win the Gurparsaad of Naam, Naam Simran, Naam Ki Kamai, Puran Bandgi and Seva. Such souls start moving towards Jivan Mukti and many of them will achieve Jivan Mukti in this life time. Dhan Dhan Satgur Arjan Dev Ji Maharaj has been so kind on us that He has made us all understand the divine wisdom in so many ways throughout this divine scripture.
This last Shalok is the essence of the Sukhmani Bani and the entire Gurbani as well. Satgur Sachey Patshah Ji is telling us what we need to do to achieve :-
- the Gurparsaad of Naam,
- Naam Simran,
- Naam Ki Kamai, and
- Puran Bandgi.
This leads us to the Karam Khand and then to Sach Khand and defeating Maya – Panj Doots and becoming desireless. Then onto achieving :-
- Puran Awastha,
- Atal Awastha,
- Param Padvi,
- Puran Brahmgian,
- Puran Tatt Gyan, and
- merger in Param Jyot Puran Parkash Nirgun Saroop Dhan Dhan Paar Braham Parmesar, becoming one with the Infinite Divine Power.
All these divine blessings happen to those who “pooraa parabh aaraaDhi-aa”, which means those who devote themselves to total worship. Worship in Totality will lead to achievement of Totality and Totality means the achievement of the Infinite Divine Power. Without total worship we are not be able to achieve Totality. Without achieving Totality we are not be able to experience Totality. We are not be able to experience the Infinite Divine Power that is omnipresent in the entire universe.
As long as we have not achieved Totality it means we are still under the rule of Maya and we are a slave of Maya. It means we are still a Manmukh. As soon as we achieve Totality it means we are now under the Hukam – we have become a Gurmukh, we have won over the Maya, we have defeated Maya.
Achievement of Totality merges us in Totality and makes us Total – Sarav Viapak – Omnipresent. Worship in Totality means complete surrender. Those who surrender completely to their Gur and Guru are the ones who give their Tunn, Munn and Dhan at the Sat Charans of their Guru with trust, devotion and unconditional love. Only they achieve Total Worship and achieve Totality.
Bandgi has been made so simple and easy – Worship in Totality and achieve Totality. This is the Key to the Dargah – Worship in Totality is the Key to the Dargah and this is again our divine promise to everyone and anyone who dedicates themselves to the Worship In Totality that they will, for sure, achieve Totality.
Dhan Dhan Satgur Sachey Patshah Ji has made the achievement of Jivan Mukti so simple and easy. Remember this is the Guru’s word and is an absolute divine truth. It is a divine promise and comes true for us if we dedicate ourself to Worship in Totality.
There are many people who have this question in their mind, “We do alot of Naam Simran and Seva and have been doing so for a long time, but we are still not experiencing anything spiritual. Our mind is still wandering. Why is there is no peace?”
The answer is very simple and easy. Just ask, “Have I dedicated myself to Worship In Totality? Have I completely surrendered myself at the Sat Charans of my Guru? Have I given my Tunn, Munn and Dhan to the Guru with trust, devotion and love?”
If the answer to these questions is “Yes” then we are well on the way to success in our spiritual life and just need to keep on going, surrendering every last thought. However, if the answer is “No” then that is what is lacking in our Bandgi and that is what we need to do to achieve Worship in Totality – Puran Bandgi.
Surrender of Tunn means Seva and Simran. This is the first part of the Worship in Totality and is a mandatory divine law governing the process of Puran Bandgi. Using Tunn for Simran means giving one tenth of our time to do Naam Simran every day. Naam Simran is the highest Seva of Akal Purakh. Naam Simran will focus our Surat – mind and Hirda on Naam and will take us into Smadhi and Sunn Smadhee – meditation and deep meditation. It brings stability to our mind and eventually complete silence when the mind is eliminated. During the process Naam takes over our mind – Surat, Hirda and then the entire body. Then when Naam travels to our Rom Rom all of our Bajjar Kappaats open. All of our Sat Sarovars are enlightened and activated resulting in a continuous flow of Amrit inside our body. Our Kundalini Shakti is awakened and our entire body – Suksham Dehi goes through the correction process by elimination of the Panj Doots.
Surrender of Munn is to follow the Guru’s words literally as a Sat Bachan with trust, devotion and unconditional love. Unconditional love is love without any demands. Love with demands is not Bandgi. Love with demands becomes conditional. Love with demands becomes a business and not Bandgi. So accept the Guru’s words as Sat Bachans without any questions, doubts or illusions. The day when all of our questions are answered, or our mind is all cleared of all the questions, and also our mind is cleared of all the doubts and illusions, we are sure to be placed with the Gurparsaad into the Karam Khand of our Bandgi. This is the fourth stage out of five of the Bandgi process.
According to Jap Ji Ban,i Dhan Dhan Satgur Nirankaar Roop Nanak Dev Ji Maharaj has blessed us all with this divine wisdom which tells us that these Five Khands are: Dharam Khand, Gyan Khand, Saram Khand, Karam Khand and Sach Khand. Not following the Sat Bachans of the Guru is the main reason for no spiritual success for almost the entire population engaged in this process. We need to have full and complete faith, commitment, trust, devotion and love towards our Guru’s words.
If we don’t have that and so we don’t follow Guru’s words then how can we expect to make progress on this path to Eternity? Not following the Guru’s words means not following the Gurmat. Not following the Gurmat means following the self wisdom or worldly wisdom, which is not going to bring us any divine awards. Hence, we have to completely leave our own wisdom and worldly wisdom aside and adopt the divine wisdom – Gurmat in all our actions and deeds. Only then are we be able to focus on Sat Ki Karni which then makes us compliant with giving our Munn to the Guru.
Giving our Munn to the Guru is the second part of the Worship in Totality – which is a mandatory divine law for achieving Totality and achieving Puran Bandgi.
The next and the last part of the Worship in Totality is, giving our Dhan to the Guru – which means giving one tenth of our earnings to the Guru. This is also a mandatory divine law. The Guru is very kind. He has given us all this concession and is asking us to give only one tenth of our time and money. When we give one tenth of our time and money to the Guru. He supplements it with the remaining 90 percent from His own treasures. So giving 10 percent and achieving a reward of 100 percent is not a bad deal at all, just think it over!
At the same time please think for a second, what would happen if we gave more than 10 percent? Our Guru’s promise is to supplement our donations according to this divine law? However, that is a rare soul who gives more. On the contrary, we have seen and physically experienced that for the majority of people, it is the most difficult thing to part with money. So people don’t give Dasvandh to their Guru in accordance with this mandatory divine law of Worship in Totality.
There are some people who do give their 10 percent of time to the Guru, but don’t give their Munn and Dhan to the Guru. That is why their spiritual success is limited. Giving our Munn is the most important thing to give to the Guru. If we give our Munn to the Guru then we are bound to give our Tunn and Dhan to the Guru by itself. Giving Munn to the Guru blesses us with the divine wisdom of following the Guru’s words and we are blessed to follow the Gurmat. Following the Gurmat we are blessed with the divine wisdom about the importance of giving Tunn and Dhan to the Guru and then we are able to completely surrender to our Guru. So if we are finding it difficult to surrender to the Guru completely, giving our Munn to the Guru is the best way to start. This will automatically take us to the complete surrender and we are able to go into Worship in Totality – Puran Bandgi.
Gurparsaad is a blessing for Worship in Totality. The very first thing in the Gurparsaad is the Gurparsaad of Naam, and please keep it in our mind and understand it very clearly that the Gurparsaad of Naam itself is the “Totality”, and it can only be achieved with a complete surrender at the Sat Charans of the Guru. That is what blesses us.
Worship in Totality is Puran Bandgi. This is what is meant by “pooraa jaa kaa naa-o”, which can only be achieved by complete surrender at the Sat Charans of the Satguru. Achieving Worship in Totality means “naanak pooraa paa-i-aa”. Therefore Worship in Totality – Puran Bandgi has the following effects :-
- Leads us to the complete realization.
- Transforms our Hirda into Sat Hirda.
- Our entire body vibrates with Satnaam as our Rom Rom goes into Satnaam Simran.
- Our Hirda comes under Puran Sachyari Rehat.
- We are able to win over Maya and our own mind.
- We are able to replace our own mind with Param Jyot Puran Parkash – Atam Rus Amrit – Puran Tatt Gyan – Puran Brahmgian Amrit.
- All of our Bajjar Kappaats are opended.
- All of our Sat Sarovars are illuminated and activated.
- Our entire body is filled with the vibrations of Satnaam.
- Our body overflows with the Amrit. We become an Amritdhari in the real divine senses.
When this happens with the Gurparsaad we are absorbed in Nirgun Saroop forever and we go into a continuous, unending Sahaj Samaadhi.
pooray gur kaa sun updays
paarbarahm nikat kar paykh.
saas saas simrahu gobind.
man antar kee utrai chind.
aas anit ti-aagahu tarang.
sant janaa kee Dhoor man mang.
aap chhod bayntee karahu.
saaDhsang agan saagar tarahu.
har Dhan kay bhar layho bhandaar.
naanak gur pooray namaskaar. ||1||
Complete surrender at the Sat Charans of the Satguru does wonders for our spiritual life. Please keep in mind that the Guru is the one who is “Poora.” Satgur means “Poora Guru.” Satgur is the one who has already been through the Worship in Totality and has achieved Totality.
When a person achieves Totality, then all of their actions and deeds are completely truthful and are for the betterment of the Satsangat and for entire universe. Then all of their words are an absolute divine truth. All of their actions and deeds are under the Puran Hukam of Dhan Dhan Paar Braham Pita Parmesar Ji. When one achieves Totality, then the Infinite Divine Power takes over completely by sitting in that one and whatever comes out of such a person’s mouth is the direct word of God. That is why Dhan Dhan Satgur Sachey Patshah Ji Arjan Dev Ji Maharaj has said earlier on “Brahmgiani Aap Parmesar”. Therefore, complete surrender at the Sat Charans of such a “Poora Guru” brings us the Gurparsaad of Worship in Totality. The blessings from such a soul are the blessings directly from the Infinite Divine Power.
Those who really realize this divine truth and see no difference between their Guru and Akal Purakh and treat every word of their Guru as the Hukam of Akal Purakh, go onto the fast track. Their transformation starts instantaneously. All of their sins are washed away immediately. They are blessed instantaneously with the Gurparsaad of Worship in Totality – Puran Bandgi. Naam goes into their Surat and mind right away and they are blessed with their Bandgi in Karam Khand. Their Bandgi account is opened in the Dargah of Akal Purakh Ji and they go into Smadhi and Sun Smadhi instantaneously. This is when the real Bandgi starts. Before this it is all just preparation for achieving the Worship in Totality and nothing else. Therefore, those who have not achieved this status in their Bandgi are still not there to achieve the Gurparsaad of Worship in Totality.
There is only one way to achieve Worship in Totality and that is complete surrender at the Sat Charans of the “Guru Poora”. Only a “Guru Poora” can give us the Gurparsaad of Worship in Totality – Puran Bandgi and only through this Gurparsaad we can realize God within us.
“Pooray Gur Kaa Updays” means only the word of a Puran Sant, a Pooran Brahmgiani, can bring us the Worship in Totality. This is the word of a Puran Brahmgiani Dhan Dhan Pancham Patshah Ji, that we can achieve the Worship in Totality, only by completely surrendering ourselves at the Sat Charans of a Puran Brahmgiani, a Puran Sant Satguru.
Some preachers tell people to practice Naam Simran whilst inhaling and exhaling the breath. This is nothing more than a mechanical process. Without achieving Gurparsaad, no matter what techniques we use, we are never be able to achieve Naam Simran with every breath. Naam Simran with every breath doesn’t mean that we have to physically repeat the Naam with every breath of ours. Naam Simran with every breath means a continuous Naam Simran, non-stop round-the-clock, and this is called Ajapaa Jaap. When Naam Goes into Surat, Hirda and Rom Rom then there is a non-stop recitation of Naam by every bit of our body. This is how we achieve the stage of “saas saas simrahu gobind.” It is not achieved by mechanically repeating the Naam while inhaling and exhaling for a certain period of time.
Such preachers say that by doing Naam Simran in this mechanical fashion, eventually the Naam will go into the Surat. This is incorrect. This is the reason why there is no spiritual progress achieved by such people who follow this process of Naam Simran.
There are preachers who emphasize a variety of techniques of Naam Simran including the one just explained. But, the divine truth is that there is no technique for Naam Simran. There is no method of doing Naam Simran. There is no technique that will create trust, devotion and love for the Guru in our mind. There is only and only one way that Naam will go into Surat, Hirda and Rom Rom. That one way is by achieving the Gurparsaad of Worship in Totality by completely surrendering at the Sat Charans of a Satguru with trust, devotion and love.
There is no Bandgi without trust, devotion and love and our surrender will not be complete unless it is filled with trust, devotion and love. Collection of Naam Dhan starts with the achievement of the Gurparsaad and there is no limit to this collection of this Naam Dhan. Bandgi never stops. Collection of Naam Dhan never stops. It continues as long as we are in the current physical body and as well after we leave the body or even after the body dies. Basically, we become Amrit by ourself. We become a part of the Infinite Divine Power forever. Whilst in the body, we get a place in the Dargah and that becomes our permanent place of residence.
Naam Ka Bhandaar is infinite, so there is no end to the collection of Naam. We can continue to collect this Eternal Treasure forever and even then we are not be able to see its bottom. Mansarovar is infinite so how can we see the bottom? All we can do is just get a glimpse of the mansarovar and just this glimpse is enough for us to become one with the Mansarovar. Achieving the Mansarovar removes all of our worries. We become worry-free. This means that we are detached internally from all of the shackles of Maya. We are fearless. We have no fear of losing any worldly relationships. We have no fear of losing any worldly possessions. This then makes us free from all desires as well. Our Hirda is filled with the Infinite Divine Power of contentment, as only contentment can diminish all of our desires.
Our Hirda is filled with the utmost humbleness. It is a Garibi-Ves-Hirda. Becoming selfless, giving up everything to the Guru, giving our Tunn, Munn and Dhan to the Guru with trust, devotion and love brings us the Gurparsaad of Worship in Totality – Puran Bandgi. Then we are able to stop drinking the poison of Maya’s Panj Doots and stop burning in the fire of desires. This leads us to Jivan Mukti. Mukti from the shackles of Maya. We go “Trihu Gun Tey Parey” meaning we go beyond Maya and become one with the Infinite Divine Power. All of this is possible and can be achieved very easily with the Sadh Sangat and with the Gurparsaad and Gurkirpa of a “Guru Poora”.
Therefore, please go at the Charan Sharan of a Puran Sant Satguru, a Puran Brahmgiani, a Puran Khalsa and surrender completely at their Sat Charans with Tunn, Munn and Dhan and with trust, devotion and love and be blessed with the Worship in Totality to realize the Infinite Divine Power – Totality.
khaym kusal sahj aanand.
saaDhsang bhaj parmaanand.
narak nivaar uDhaarahu jee-o.
gun gobind amrit ras pee-o.
chit chitvahu naaraa-in ayk.
ayk roop jaa kay rang anayk.
gopaal daamodar deen da-i-aal.
dukh bhanjan pooran kirpaal.
simar simar naam baaraN baar.
naanak jee-a kaa ihai aDhaar. ||2||
As a result of our complete surrender at the Charan Sharan of our Guru, when
we are blessed with the Gurparsaad of Naam, Naam Simran, Naam Ki Kamai, Puran Bandgi and Seva – Parupkaar and Maha Parupkaar. This is Worship in Totality. Now as Naam goes into our mind and surat, we experience a unique peace inside our mind. We feel a strange kind of soothing happiness inside our Hirda and our whole being enters wonderful eternal bliss. This kind of Gurparsaad is achieved only from a Puran Sant, a Puran Brahmgiani, a Satgur or a Puran Khalsa.
As soon as we surrender at the Charan Sharan of such a soul, we are accepted under the Chattar of such a soul. Once we go under the Chattar of such a soul, we are showered with Amrit. There is no effect of Maya under such a divine Chattar and there is a continuous shower of Amrit that we are able to enjoy.
When we go under the Chattar of such a soul then we are in the Sat Sangat on a continuous basis. That means regardless of whether we are physically in front of such a soul or even if we are sitting thousands miles away, we are still sitting under the Chattar of such a soul. So Maya is unable to touch us if our trust, devotion and love is infinite.
Sitting under the Chattar of our Guru means that we are sitting inside the Hirda of our Guru. So where is the question of Maya attacking we when we are sitting in a Sat Hirda? At the same time those who don’t surrender completely at the Sat Charans of their Guru will continue to see attacks of Maya according to their trust, devotion and love for their Guru and how much they give to their Guru in terms of Tunn Munn and Dhan. This is the reason why those who have not been blessed with the Worship in Totality, because of their partial surrender to their Guru, they keep on seeing the attacks of Maya now and then.
Partial surrender is the bhagti state that many of the sangat reside in. Only those whose surrender is complete enter into divine bliss right away and stay there forever. They remain under the Chattar of their Guru forever and are able to accomplish their complete transformation without much difficulty. Such souls are very few and far between. Gurbani says there is one in tens of millions who achieves complete surrender and Worship in Totality.
Living as a slave of Maya: Panj Doots and desires, is like living in hell. Drinking the poison of Panj Doots and desires is living under like being under 40 feet of Maya’s scum. Infact, it is even worse than living in hell! Winning the Gurparsaad of Worship in Totality will absorb us in Totality forever and we are saved from being under the slavery of Maya forever. This is called Jivan Mukti as expressed here
“narak nivaar uDhaarahu jee-o”.
Please keep in mind and understand it very clearly, that anybody and everybody who has not achieved this awastha (state) of Jivan Mukti is living as a slave of Panj Doots and Trishna. They are constantly drinking this poison of Maya and are drenched in the scum of Maya. They are living a life of continuous struggle, pains, sorrows, family issues, personal issues and so on. Only that one, who has achieved the Worship in Totality and is under the Chattar of his “Poora Guru”, is not a slave of the Panj Doots and desires. So it is up to us to decide, whether we want to live the life of a slave of Maya and continue to drink the poison of Panj Doots and desires or take a step to get out of this slavery of Maya and defeat Maya forever and become a ruler over the Maya.
By seeking the Charan Sharan of our Guru and completely surrendering at his Sat Charans with tunn, munn and dhan, we are able to achieve the gurparsaad of Worship in Totality and are blessed with the Amrit. Our Guru will basically suck all of our poison out and replace it with Amrit. Our Hirda is transformed into a Sat Hirda and we are filled with all of the divine qualities. Our Hirda becomes a Beyant Hirda and we are taken over completely by the Infinite Divine Power of our Guru forever. We are a slave of this Infinite Divine Power. The slavery of this Infinite Divine Power brings us the kingdom of 14 Lok Parlok. The slavery of the Guru brings us all of the eternal treasures and become a king of the entire universe.
We are absorbed forever in this divine consciousness. We are blessed with this universal consciousness where we experience the Omnipresent, Infinite Divine Power in each and every creation. We experience the Nirgun – Infinite Divine Power, in the entire Sargun saroop. With this divine consciousness we are able to see physically and experience physically how this Infinite Divine Power of the Creator is sustaining this universe, how the lord of the entire universe is running and operating the entire creation and how His kindness is working for each and every creation. We experience that how due to His kindness – an infinite divine quality.
He is making everything available for each and every creation, which is necessary for the survival of each and every creation. It is this infinite divine quality of kindness that is responsible for the destruction of all our sins and the effect of all the bad deeds in all of our previous lives. This happens when we completely surrender ourself at the Sat Charans of our Guru and are blessed with Worship in Totality.
Forgiveness is His nature and this infinite divine quality of forgiveness paves our way to our union with this Infinite Divine Power. The basic foundation of the entire creation is the Gurparsaad of Naam. Therefore, Naam Simran is of prime importance. There are infinite divine treasures that are achieved through Naam Simran. Therefore, our basic foundation is also Naam. Only Naam Simran brings us Jivan Mukti.
“Jee-a” means that Worship in Totality will lead to our liberation from a life under the rule of Maya. It will lead to complete transformation of our Hirda and that brings us Jivan Mukti.
“jee-a daan” means the daan of Worship in Totality – Puran Bandgi daan. This is the highest daan a Puran Sant can give and the highest daan a disciple can receive. Therefore, Worship in Totality brings us the divine gift of Naam Simran. Naam being our origin, Naam being our foundation, brings us Jivan Mukti.
utam salok saaDh kay bachan.
amuleek laal ayhi ratan.
sunat kamaavat hot uDhaar.
aap tarai lokah nistaar.
safal jeevan safal taa kaa sang.
jaa kai man laagaa har rang.
jai jai sabad anaahad vaajai.
sun sun anad karay parabh gaajai.
pargatay gupaal mahaaNt kai maathay.
naanak uDhray tin kai saathay. ||3||
A Saadh is the one who has achieved the Param Jyot Puran Parkash Param Padvi and has appeared as an Infinite Divine Power on this Earth. Therefore, whatever he says is the divine truth and nothing but absolute divine truth. The Bachans of a Saadh are Sat Bachans.
These Sat Bachans are divine wisdom of the highest order. These divine words are priceless jewels and diamonds. The ones who listen to these Sat Bachans and earn them by way of practicing them in their daily life are saved from being the slave of Panj Doots and Trishna. The words of a Puran Sant, a Puran Brahmgiani, a Puran Khalsa are the ones which the Sat Sangat sitting infront of Him needs. Such a Katha is never planned or organized. The Katha or a Puran Sant a Puran Brahmgiani or a Puran Khalsa is a divine blessing and is according to the destiny of the Sangat sitting infront of Him. Therefore, those words, when earned by way of putting them into the daily practice does wonders to the ones for whom these words were spoken. By following these words, we are giving Munn to our Satguru.
Please take it for granted that the one who plants the seed of Naam inside us, the one who gives us the Gurparsaad of Naam, is our Satguru. The ones who believe in such a soul as their Satguru and follow His words become dhan dhan. The ones who see such a soul as God become even more dhan dhan and go on a fast track of their Bandgi. The ones with innocent Hirda are the ones who are effected the most, so they benefit the most.
Some people who don’t follow this and are hardliners according to the prevailing preaching practices in the society, call these innocent people as weak-minded. This hich is not true. Trust, devotion and love for their Satguru is not due to weak mind. Rather, it is a divine gift and their mind is far more superior and lighter than the ones who call them weak-minded.
Innocence is a divine quality and the ones with this divine quality are the blessed ones. So how can they be weak-minded? Infact, they are open minded and divine souls. The ones who are hardliners are the ones with a closed mind and don’t understand at all what Gurbani is telling us to do. Therefore, please follow what the Gurbani says, and don’t follow what the so called preachers say.
The righ to preaching is given by the Satguru only to those who achieve Totality and are taken over completely by the Infinite Divine Power. Those who become preachers without achieving Totality are criminals in the Dargah of Akal Purakh:
“Aur Updaysy aap naa karey
aavat jaavat janmey marey”
This piece of divine wisdom has been blessd to us all in this Sukhmani Bani by Dhan Dhan Satgur Sachey Patshah Ji. So the ones who listen to the words of their Satguru and earn them by way of putting these words into practice achieve Jivan Mukti. Achieving Jivan Mukti is so simple and easy: just follow the words of our Satguru.
These divine words are called priceless jewels and diamonds because these words pave our way to achieving Totality and becoming one with Infinite Divine Power. Such souls who achieve Jivan Mukti by way of earning the words of their Satguru not only achieve Jivan Mukti for themselves, but bring Jivan Mukti to their entire generation. As well as for their coming 21 generations and also to many others who come in contact with them and are blessed with their Sat Sangat. Such souls are called “Dhan Dhan” and worshipable by the Gurbani.
Jivan Mukti brings us the continuous divine music of Panch Shabad Anhad Naad. When our bandgi goes higher and the Naam goes into our Dassam Duaar, then the Dassam Duaar is opened and at this time this divine music of Panch Shabad Anhad Naad starts. This divine music is the Amrit and is heard in the Dassam Duaar on a never ending and continuous basis. Gurbani says:
“Anhad Shabad Dassam Duaar Vajjyeaa
Taa Amrit Naam Chuaayeaa Thaa”.
A permanent connection is formed with the Infinite Divine Power. This is the real divine Akhand Kirtan. This is the real divine Akhand Paath. This is the real divine blessing. When we focus on this divine music, we go into Sunn Smaadhee within a short period of time. This is the highest level of the meditation – complete silence, completely thoughtless stage. That is why Gurbani says:
“Sun Samaadh Maha Parmarath”.
God appears on this earth in such souls who achieve Totality – Puran Awastha, Atal Awastha, Param Padvi, Puran Brahmgian, Puran Tatt Gyan, Atam Rus Amrit. The Satsangat of such souls brings us the Gurparsaad of Worship in Totality – Puran Bandgi and we are able to achieve Totality and Jivan Mukti.
Those souls who achieve this divine objective of their life, not only do it for themselves, but they help many others achieve the objective of their lives as well. This means they help a large number of people and bring Jivan Mukti to them as well. So please look around and find these souls who can really help us to achieve the Gurparsaad of Worship in Totality. This is the easy way and the only way we are able to achieve Totality – Puran Awastha.
saran jog sun sarnee aa-ay.
kar kirpaa parabh aap milaa-ay.
mit ga-ay bair bha-ay sabh rayn.
amrit naam saaDhsang lain.
suparsan bha-ay gurdayv.
pooran ho-ee sayvak kee sayv.
aal janjaal bikaar tay rahtay.
raam naam sun rasnaa kahtay.
kar parsaad da-i-aa parabh Dhaaree.
naanak nibhee khayp hamaaree. ||4||
The shabad “Jog” is a divine word and it means :-
- union with God,
- merger in God,
- becoming one with the Infinite Divine Power,
- Jivan Mukti,
- achieving Totality.
The “jog” is available at the Charan Sharan of the Satguru. It is a divine truth that there is Dargah wherever there are Sat Charans of a Satguru, a Puran Sant, a Puran Brahmgiani or a Puran Khalsa. It is a divine truth that at the Sat Charans of such a soul there is so much divine Parkash that even the Parkash of thousands of suns looks fake infront of this divine Parkash. The Gurparsaad of Naam, Naam Simran, Naam Ki Kamai Puran Bandgi and Seva is available at the Charan Sharan only of such a soul. Therefore, those who have listened to this priceless piece of divine wisdom and have surrendered themselves completely at the Sat Charans of such a soul with trust, devotion and love have achieved the Gurparsaad of Worship in Totality and therefore, have achieved “jog”.
Utmost humbleness is the key to the Dargah. Humility and humbleness is a limitless divine quality. Becoming Charan Dhool of the entire creation fills our Hirda with utmost humility and humbleness and becomes a Garibi Ves Hirda, which removes all the hatred from our Hirda. Then there remains no anmosity with anyone. The ones who are blessed with this divine quality of humility and humbleness are successful in killing their Haumai.
Humbleness and humility are very powerful divine weapons to kill our Haumai. Death of Haumai brings Jivan Mukti to us. We all as human beings are very fortunate to be blessed with the divine power to exercise this divine quality of humbleness and humility in our daily life. By doing so we keep on enhancing this divine quality and eventually our Hirda is filled with so much humility and humbleness that we are able to reach the door of the Dargah. This is the reason why Jodyan-di-seva (wiping shoes of the sangat) is given so much importance. Cleaning the utensils of the Langar also is a seva that brings humility inside our Hirda. Doing Dandaut Bandhna at the Sat Charans of our Satguru is another very important weapon to beat our ego and bring humility in our Hirda. Therefore, whenever we meet our Guru and Sangat, please do Dandaut to them. Whenever we go to the Gurdwara, do Dandaut to Shri Guru Granth Sahib Ji and also the Sangat sitting in there. We are able to gain much more spiritually by doing Jodyan-di-seva, langar-di-seva and dandaut to the Satguru than by doing anything else, except focusing on Satnaam Simran.
By completely surrendering at the Sat Charans of our Satguru we are able to please the Almighty and our trust, devotion and love brings the Gurparsaad of Worship in Totality. This way when our seva is accepted in the Dargah as completed then we are able to achieve Totality – Puran Awastha, Atal Awastha, Param Padvi, Puran Brahmgian, Puran Tatt Gyan and we are a Puran Purakh.
In this way we are able to defeat Maya and will go beyond three attributes of Maya. We are detached completely from Maya and attached completely to the Infinite Divine Power. We lose our individuality and our identity and the Infinite Divine Power takes over us completely. With our complete surrender at the Charan Sharan of our Satguru we receive the Gurkirpa and Gurparsaad and we are saved from the slavery of Maya. We are absorbed in Satnaam once and forever. Naam goes into our Rom Rom. Our entire body is filled with Amrit. This Amrit then flows out from our body and we are able to give it to others (for subduing their panj dhoots resulting in peace of mind; for healing them mentally and physically and for uplifting them spiritually).
parabh kee ustat karahu sant meet.
saavDhaan aykaagar cheet.
sukhmanee sahaj gobind gun naam.
jis man basai so hot niDhaan.
sarab ichhaa taa kee pooran ho-ay.
parDhaan purakh pargat sabh lo-ay.
sabh tay ooch paa-ay asthaan.
bahur na hovai aavan jaan.
har Dhan khaat chalai jan so-ay.
naanak jisahi paraapat ho-ay. ||5||
Totality also means perfection and perfection is only Infinity (God). Perfection can never be achieved by us. We can only merge into Perfection (God). That is what is meant by achieving Totality or perfection. Achieving Totality means being taken over by the Infinite Divine Power and the Infinite Divine Power is the perfection. Totality or perfection also means total concentration of mind, focus of mind, or infact elimination of mind altogether and replacing it by the Infinite Divine Power.
This is the Mahima of Akal Purakh. Only the one who achieves this Totality truly sings the real divine praises of this Mahima, because He becomes the Mahima of Akal Purakh. The highest level of Mahima is Satnaam and those who achieve Totality become Satnaam by themselves, so they become the highest Mahima of Akal Purakh. Therefore, the highest Mahima of the Akal Purakh is a Puran Sant, a Puran Brahmgiani, a Satgur or a Puran Khalsa. Mahima of Akal Purakh can only be achieved by being in the Satsangat of such souls who have already become the Mahima of Akal Purakh.
What does “Sukhmani sahaj gobind gun naam” mean? Sukhmani means the priceless diamond which brings us :
- the everlasting internal peace and eternal bliss,
- a complete silence of mind,
- thoughtlessness of mind,
- a Sant Hirda,
- a Sat Hirda full of all the divine qualities and Infinite Divine Powers.
And what this diamond is “Sahaj Smadhi.” This is :
- a continuous non-stop Smadhi,
- forever absorbed in the Amrit,
- Rom Rom drenched in Naam,
- entire body filled with Naam Amrit,
- all Bajjar Kappaats open including Dassam Duaar, and
- Anhad Shabad in Dassam Duaar
To be honest, this stage of Bandgi is beyond description. The diamond of Sukhmani, Sahaj Smadhi, can only be achieved, experienced and realized, but can’t be explained.
By virtue of going into Sahaj Smadhi, achieving Gobind means Akal Purakh, His Infinite Divine Power. Gun means His infinite divine qualities are filled in the Hirda and Naam means the Gurparsaad of Naam. This is the divine meaning of “Sukhmani” – everything is contained in this definition of “Sukhmani”, Infinite Divine Power is contained in the Shabad “Sukhmani”. Therefore, when we say “Sukhmani” we mean Puran Awastha, Atal Awastha, Param Padvi, this is what is the real divine meaning of “Sukhmani”.
The mind that is replaced by the “Sukhmani” becomes a source of all the eternal treasures. Such a mind becomes a source of Gurparsaad for others. “Sukhmani”, therefore is the highest spiritual stage of Bandgi and infact is Totality – Puran Bandgi.
There are many of preachers out there who preach reading “Sukhmani” for accomplishing worldly things, but we have yet to see a preacher who tells the Sangat to become “Sukhmani” by doing what “Sukhmani” is telling us to do. We have not yet seen any preacher who delivers the complete divine truth to the Sangat. We have not yet seen any such preacher who delivers Puran Tatt Gyan to the masses. The real divinity is in becoming “Sukhmani” by doing what “Sukhmani” is telling us to do and not just in reading “Sukhmani” every day and even multiple times every day. Such souls who do what “Sukhmani” what it is telling to do are “Sukhmani” for sure.
Such souls who become “Sukhmani” have also been decorated with the divine Shabad of “Pardhaan Purakh.” The one who achieves Puran Awastha, Atal Awastha and Param Padvi is the Pardhaan Purakh, and such souls are bound to appear on this earth once they become so. This is Guru’s Hukam and has to come true, so why then are the masses engaged in the slandering of such people who become so and tell the truth to the masses? Though their slandering doesn’t harm them at all, but benefits them a great deal. But, please keep in mind and keep it forever, that such people who are engaged in the slandering of such souls will have to go through all the punishments explained in Ashtpadi 13 of the Sukhmani Bani.
These souls who become “Sukhmani” are bound to appear on this Earth for delivering the truth to the masses. Seeing truth, speaking truth, serving truth and delivering truth to the entire creation is their job and they will continue to do so no matter what people say about them and how they are received by the masses or how they are slandered by the masses. Such souls don’t preach the truth for the sake of achieving public praise. Infact, public praise has no meaning for them. Such souls don’t preach truth for the sake of any other purpose than just doing Parupkaar of others.
Such souls are without any such desires and are in full and complete contentment. They are the most fortunate souls. There is nothing higher then them. Nobody can give anything to them. They are only deliverers. They don’t receive anything. They just give, give and only give. They drink our poison out and give us Amrit. They literally take all of our sins and misdeeds on their head and give us the Amrit. There is nothing more important for them other than our betterment – our spiritual betterment, our spiritual progress. Uniting the masses with the divinity is their only purpose, objective and job. Therefore, if we really want to become “Sukhmani” then start doing right from this moment what “Sukhmani” is telling us to do.
khaym saaNt riDh nav niDh.
buDh gi-aan sarab tah siDh.
bidi-aa tap jog parabh Dhi-aan.
gi-aan saraysat ootam isnaan.
chaar padaarath kamal pargaas.
sabh kai maDh sagal tay udaas.
sundar chatur tat kaa baytaa.
samadrasee ayk daristaytaa.
ih fal tis jan kai mukh bhanay.
gur naanak naam bachan man sunay. ||6||
Becoming Sukhmani brings us all of the eternal treasures. Some of these treasures are that :
- our Hirda and mind go into complete peace,
- we are blessed with the complete peace, complete peace means Sunn Smaadhee – completely thoughtless stage,
- we achieve complete eternal bliss, a never ending and forever lasting divine happiness and a feeling of comfort and tranquility,
- we are blessed with the nine treasures and all the supernatural powers.
It is a divine truth that those souls who become Sukhmani are served by these divine treasures and supernatural divine powers. Such souls may not use these powers unless the Hukam comes. These supernatural powers which are called Ridhis and Sidhis stay along with such souls and whenever they say anything these superpowers go into action right away and make those words happen in all physical senses. That is why whatever a Puran Sant says comes true for sure.
The next eternal treasure is the Puran Tatt Gyan and Puran Brahmgian. These are divine blessings of the highest order. Without Puran Gyan no Totality is achieved. Puran Brahmgian is the Atam Rus Amrit and is the highest Amrit that is blessed to those who become Sukhmani themselves. Divine wisdom becomes their food and Parupkaar and Maha Parupkaar becomes their Karni.
All these divine superpowers are blessed to the one who achieves Totality, including the treasure of Chaar Padarath :
- Kaam – divine power to fullfill all the desires (desires should be good and justified);
- Moksh – divine superpower to bring Jivan Mukti to the masses;
- Dharam: Gurparsaad of Naam, Naam Simran, Naam Ki Kamai, Puran Bandgi and Seva-Parupkaar and Maha Parupkaar; and
- Arth: super divine power to give us the capacity to earn (with good and just means only).
When we enter Charan Sharan of a Puran Sant and surrender completely to Him with trust, faith, devotion and love then we are automatically blessed with these Chaar Padarath: Kaam, Arth, Dharam and Moksh. The only mandatory divine law is to completely surrender ourself at the Sat Charans of a Puran Sant.
There are many people who have criticized us for whatever way we have been preaching. Some of them say that we twist the Gurbani in a wrong fashion that benefits us. Some say that we try to brainwash people by using Gurbani. Some think and say that we promote going after a Sant and so on. But, the divine truth is that all we are trying to do is serve the divine truth and deliver the divine truth. We are just trying to explain with the Gurparsaad what Gurbani is telling us all to do in simpler words. Our one and only objective is to unite masses with the Akal Purakh. Our one and only intention is to unite the masses with Naam, Naam Simran, Naam Ki Kamai, Puran Bandgi and Seva. This is what Gurbani is all about, this is what Sukhmani is all about.
The next eternal treasure Satgur Sachey Patshah Ji is talking about is the
There are seven centers of spiritual powers inside our Suksham Dehi. These are called Sat Sarovars in Gurbani. In the Vedas, these are called Chakras. Those who become Sukhmani are blessed with the activation of these Sat Sarovars as well. These are internal sources of Amrit, and when activated and enlightened, fill up the entire body with Amrit, and keep the Amrit flowing internally on a never ending stream.
The next eternal treasure is internal detachment. Living in the world without being attached to the world. Internal detachment means permanent attachment with the Infinite Divine Power. Infact, Infinite Divine Power takes over completely, everything is then done by the Infinite Divine Power, everything that we do or perform is nothing but Hukam.
The next eternal treasure is becoming single vision (seeing all equally), becoming ik Drisht, becoming Samdarsee. Then there remains no animosity with anybody. Everywhere and in everyone there is only one thing seen and that is presence of God – presence of the Infinite Divine Power in the entire creation.
This Infinite Divine Power makes us Nirvair which is a divine quality of a very high order. Beyond all of these divine treasures, the highest divine power that we are blessed with is which makes our words so powerful that just our word is honored in the Dargah of Akal Purakh Ji. Even God can’t say no to our word. That is why the word of a Puran Sant is the word of the God Himself.
ih niDhaan japai man ko-ay.
sabh jug meh taa kee gat ho-ay.
gun gobind naam Dhun banee.
simrit saastar bayd bakhaanee.
sagal mataaNt kayval har naam.
gobind bhagat kai man bisraam.
kot apraaDh saaDhsang mitai.
sant kirpaa tay jam tay chhutai.
jaa kai mastak karam parabh paa-ay.
saaDh saran naanak tay aa-ay. ||7||
Achieving Worship in Totality is so simple and easy. Achieving Totality is so simple and easy. It is so easy and simple to achieve the Gurparsaad of Naam, Naam Simran, Naam Ki Kamai, Puran Bandgi and Seva. How? Just completely surrender at the Sat Charans of our Satguru with Tunn, Munn and Dhan with trust, faith, devotion and unconditional love and we achieve everything right there and then in an instant.
All our sins and Karams vanish in a second. Naam goes into our Surat right away. We go into Smadhi instantaneously. We go into Ajapaa Jaap within a few seconds. The moment the Satguru puts His hand on our forehead and gives us His love and blessings we achieve Worship in Totality right at that moment and we achieve the Infinite Divine Power realized within our ownself. All of our Bajjar Kappaats open right at that moment, and all these wonderful divine things happen to us within no time.
However, there is only one in tens of millions who reaches this level of Bandgi. Because there is only one in tens of millions who surrenders at the Sat Charans of the Satguru. There is only one in tens of millions who achieves this level of trust in the Satguru and accepts Him as a living God on Earth. There is only one in tens of millions whose devotion and love leaves all the questions, illusions, and delusions on one side and cross all limits to be blessed with these infinite divine qualities. There is only one in tens of millions who surrenders completely at the Sat Charans of the Satguru. There is only one in tens of millions who gives his Tunn, Munn and Dhan at the Sat Charans of the Satguru. But, that one in tens of millions achieves Param Gat forever. He is worshiped in all ages. There is no power bigger than what such a soul achieves. A complete merger in the Infinite Divine Power. That one becomes Sukhmani.
What a wonderful and unimaginable spiritual reward this is that can be achieved just by surrendering at the Sat Charans of the Satguru. So simple and easy to achieve this unmatched spiritual gains just by giving our Tunn, Munn and Dhan at the Sat Charans of the Satguru.
With the achievement of Totality comes all the infinite divine qualities. Our Hirda gets filled with all of the infinite divine qualities and eternal treasures explained earlier. We achieve a merger in God – Nirgun Saroop. Our Nirgun and Sargun become one. Naam goes into our Rom Rom. We start hearing the Anhad Naad divine music in our Dassam Duaar non-stop. This Akhand Kirtan and Akhand Paath are our Karni on a continuous basis. We go into Sahaj Samaadh forever.
Our Banee is the word of God. The highest and biggest Mantra is the Satnaam. The highest and the biggest divine gift is the Gurparsaad of Satnaam. There is no Mantra bigger or better than Satnaam. The ONE AND ONLY HIGHEST SPIRITUAL BLESSING IS THE GURPARSAAD OF SATNAAM. This is what Dhan Dhan Satgur Sachey Patshah Ji Dhan Dhan Satgur Nanak Patshah Ji has explained in the first and the foremost word of Gurbani – which we call the Mool Manter – the first Shalok of Dhan Dhan Shri Guru Granth Sahib Ji.
This has also been very clearly explained by Bhai Gurdaas Ji in their first Vaar. (There are a number of Gurparsaadi writings covering this subject posted on the website www.satnaam.info , please take sometime to read these writings to clear our doubts about the meaning of Satnaam).
Some people interpret the Naam wrongly and translate Satnaam as Sacha Naam (true name), which is not true. Satnaam means Sat (Truth) is the Naam. The same way that Satgur means Sat (Truth) is the Guru and not a Sacha Guru (true guru).
The basic foundation of even all the Dharam Granths is Satnaam. Even the basic foundation of Gurbani, Dhan Dhan Shri Guru Granth Sahib Ji is also Satnaam. The foundation of all the Vedas, Simritees and Shastras (Hindu Dharam Granths) is only and only Satnaam.
Satnaam is the origin. Everything has emanated from Satnaam. That is why Sukhmani Bani says:
“Mool Sat Sat Utpatt.”
There are many people out there who wander around and criticize us for preaching Satnaam. These are the answers to their criticism and the reason why we preach Satnaam. Satnaam is the complete truth, the Infinite Divine Power, the Worship in Totality, the Gurparsaad. This Gurparsaad is available at the Sat Charans of a Puran Sant, a Puran Brahmgiani, a Satguru or a Puran Khalsa. Such souls are the source of the Gurparsaad of Worship in Totality, such souls are the source of the Gurparsaad of Naam, Naam Simran, Naam Ki Kamai, Puran Bandgi and Seva.
When we are blessed with this divine gift of Satnaam then our mind will go instantanously into complete peace. All of our sins from all the previous lives and this life vanish instantanously when we are blessed with this Gurparsaad and we are able to achieve Jivan Mukti.
Please keep in our mind and have a clear understanding of this divine truth, that we are able to achieve this Gurparsaad, only if we are predestined to achieve this Gurparsaad. Therefore, for those who are blessed with this Gurparsaad, they are very fortunate and should focus on this Gurparsaad. And the ones who have not yet been fortunate enough to be blessed with the Gurparsaad, should focus on Sat Ki Karni and they will find their way to the Gurparsaad.
Also please keep in mind and have a clear understanding of this divine truth that the highest Sat Ki Karni is to focus on Satnaam Simran. If we focus on Satnaam Simran then we are sure to find a way to the Gurparsaad of Worship in Totality. Therefore, please stay focused on Satnaam and Satnaam brings we all the eternal treasures.
jis man basai sunai laa-ay pareet.
tis jan aavai har parabh cheet.
janam maran taa kaa dookh nivaarai.
dulabh dayh tatkaal uDhaarai.
nirmal sobhaa amrit taa kee baanee.
ayk naam man maahi samaanee.
dookh rog binsay bhai bharam.
saaDh naam nirmal taa kay karam.
sabh tay ooch taa kee sobhaa banee.
naanak ih gun naam sukhmanee. ||8||24||
When Gurparsaad of Naam goes into our mind then our love for Naam goes up to unbelievable heights. When Gurparsaad of Naam goes into our Surat then our trust in the infinte divine power is multiplied to unimaginable proportions. When Gurparsaad of Naam goes into our mind then our devotion is enhanced by leaps and bounds. Basically our trust, devotion and love for Naam and the Infinite Divine Power and our Satguru becomes just incredibly great. So much so, that we do not like to do anything else other than Naam Simran.
This trust, love and devotion takes us into Smadhi and Sunn Samaadhi and we go into Ajapa Jaap. Then the Naam Travels to our Hirda and activates all the Sat Sarovars present in our Suksham Dehi. Then the Naam Ki Mala is formed within our own body. Our entire body gets filled with the Amrit and the Infinite Divine Power takes over completely and we are blessed with Jivan Mukti. God comes and appears inside us, not only that, God also makes a permanent residence inside our Hirda as our Hirda becomes Beyant after the Infinite Divine Power takes over completely.
Then there remains only one thing within us and that is the Infinite Divine Power. We are taken out of the cycle of death and birth and in this way we are released from a life as a slave of Maya and liberated from the highest sorrow of birth and death forever. In this way we achieve the objective of our human life by achieving Jivan Mukti.
This human life is very difficult to get and this opprtunnity to achieve Jivan Mukti is available only in human life out of 8.4 million Junie. That is why human life is the most beautiful creation of the Creator as it has an opportunity to achieve the real divine beauty, the beauty of achieving the Totality, the beauty of becoming the Mahima of the Akal Purakh.
When we become Jivan Mukt then we become the Charan Dhool of the entire creation but we are given a respectable place in the Dargah of Akal Purakh Ji. When we become Jivan Mukt then our word becomes the word from God. Gurbani calls a Brahmgiani as Parmesar (God), “Mukt Jugt Jeea Kaa Data”, “Puran Purakh Vidhataa” and so on. Therefore, the word of such souls becomes Amrit Banee. Such souls become the source of Gurparsaad for others and are blessed with the divine power with which they can instantly plant Naam in our Surat.
When Naam goes into our Rom Rom then if and when we listen Gurbani or Kirtan then our Rom Rom starts to sing Gurbani, Amrit starts to flow from our Rom Rom. All this is made possible only with the Gurparsaad of Naam, Naam Simran, Naam Ki Kamai, Puran Bandgi and Seva. With this we achieve a completely sorrow-free, pain-free and trouble-free state of mind. All of our mental sicknesses go. The mental sicknesses are Kaam Krodh, Lobh, Moh, Ahankaar and Trishna. We become completely free of all the sicknesses. All of our doubts, illusions and delusions gone. All of our dubidha (duality) is gone and we become single vision. We become fearless and completely detached from Maya and completely attached to the Infinite Divine Power from within. Our identity is completely lost, our individuality is completely gone and the Infinite Divine Power takes over we completely as there are no Dhoots and desires left.
Such souls are called Saadh – PURAN SANT, PURAN BRAHMGIANI, SATGUR, A PURAN KHALSA as they have straightened out them from inside out and achieved a TOTAL INSIDE COMPLIANCE AND TRANSFORMED INTO A SAT HIRDA – A SANT HIRDA.
ALL OF THEIR KARNI BECOMES
SAT SAT SAT SAT SAT SAT SAT SAT SAT . . . . . . . . . . UPTO INFINITY.
WHATEVER THEY DO IS JUST
SAT SAT SAT SAT SAT SAT SAT SAT SAT SAT . . . . . . . UPTO INFINITY.
THEIR JOB IS PARUPKAAR AND MAHA PARUPKAAR
“JEEA DAAN DEY BHAGTI LAAYEN
HAR SOUN LEYN MILAAYE” . . . . . . . . . . . . .UPTO INFINITY.
THERE IS NO MATCH TO THEIR DIVINE GLORY. THEIR GLORY KEEP SHINING FOREVER AND KEEPS ON GROWNING BY LEAPS AND BOUNDS. THEY BECOME MAHIMA OF AKAL PURAKH JI. THEY BECOME MAHIMA OF SUKHMANI, THEY BECOME SUKHMANI THEMSELVES.
With the infinite Gurkirpa and Gurparsaad of Dhan Satgur Sachey Patshah Ji.
With the Gurkirpa and Gurparsaad of Dhan Dhan Paar Braham Pita Parmesar Ji.
With the Gurkirpa and Gurparsaad of Dhan Dhan Satgur Sachey Pancham Patshah Ji Arjan Dev Ji.
With the Gurkirpa and Gurparsaad of Dhan Dhan all the Satgur Patshahian Ji.
With the Gurkirpa and Gurparsaad of all the Puran Sants, Puran Brahmgianis, Puran Khalsas and Satgurus of all ages from all over the world and in the entire Brahamand.
With their Gurkirpa, these Gurparsaadi writings on Sukhmani Bani have come to a conclusion today. This Gurparsaadi effort with the Gurparsaad of Infinite Divine Power was started in 2003 and concluded today on April 29, 2009.
It has taken almost six years to bring it to completion, but this ending brings a true divine beginning for the Sat Sangat Jee. The beginning of you becoming “Sukhmani” and to achieve Worship in Totality, to achieve Totality – Puran Bangi, to achieve Infinite Divine Power.
It is very difficult and almost impossible to describe the Infinite Divine Power of divinity. It is almost impossible to put in words the Mahima of the Mansarovar. However, these writings bring you a glimpse of the Mansarovar. These Gurparsaadi writings bring you a glimpse of the Infinite Divine Power and youmight be able to see, experience and feel this Infinite Divine Power within our ownself by reading these Gurparsaadi writings and pave our way to the realisation of Totality –
THE INFINITE DIVINE POWER.
THE INFINITE DIVINE POWER OF SATNAAM.
THE INFINITE DIVINE POWER OF NIRGUN RUNNING THE SARGUN.
THE INFINITE DIVINE POWER THAT IS THE CREATOR, DOER AND OPERATOR OF THE ENTIRE UNIVERSE.
These Gurparsaadi writings are dedicated to those who are drenched in the 40 foot deep scum of Maya – Panj Doots and Trishna, and are constantly drinking this poison of Maya and are slaves of Kaam, Krodh, Lobh, Moh, Ahankaar and Trishna.